Category: Sermon-On-The-Mount

Unchecked Anger and Sin

~~ a devotional ~~

by tkbrown

26 — “Be ye angry, and sin not: let not the sun go down upon your wrath:”

27 — “Neither give place to the devil.”

Ephesians 4:26, 27 — Holy Bible: New Testament, King James Version (KJV)

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Have you ever been so angry you could spit nails at another person? I am sure all have been at one point or another. It is normal to be angry, even to be tempted to lash out at someone due to anger, but — as Christians — we are never to give in to such impulses.

In verses 26 and 27 of chapter 4 in his epistle to the Christians at Ephesus, Paul addresses a number of behaviors that may be a part of the person we were before becoming a Christian. One of those tendencies was to become angry toward another person and to seek revenge because of that anger. Paul cautions them in this. He tells them to be angry if they must, but do not stay angry.

Do what you must to gain control of your anger and set it aside by nightfall. When the sun goes down, allow yourself the enjoyment of watching the beautiful colors of the sunset with gratitude and admiration. Know those colors are a reflection of God’s love for us. He said, “do not let the sun go down on your anger” (v26). In other words, don’t let the day pass and allow that anger to destroy your sleep or the sleep of others.

He said, “Be angry, and sin not:” Don’t rant and rave. Don’t threaten. Don’t hurt yourself or anyone else. Work through your anger and set it aside.

When we allow sin to overtake our behavior, we do things we should not do. We do things Christians are instructed to not do by Jesus and the apostles. In His Sermon on the Mount, Jesus instructed the crowd to “turn the other cheek when others do you wrong.”

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38 — “‘Ye have heard that it hath been said, ‘An eye for an eye, and a tooth for a tooth:'”

39 — “‘But I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.‘”

Matthew 5:38, 39 — Holy Bible: New Testament, King James Version (KJV)

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On another day, Peter asked Jesus if seven times is sufficient to turn the other cheek to someone who does us wrong. Jesus answer to Peter was: “not seven times but seventy times seven times.”

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21 — “Then came Peter to him, and said, ‘Lord, how oft shall my brother sin against me and I forgive him? Til seven times?'”

22 — “Jesus saith unto him, ‘I say not unto the until seven times: but, until seventy times seven.‘”

Matthew 18:21, 22 — Holy Bible: New Testament, King James Version (KJV)

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When you think of it, through our belief and faith in Jesus and through our obedience to Him, we are forgiven many multitudes of sin over and above seventy times seven. Truly, grace doth abound in His forgiveness of an obedient Christian.

If we as Christians strive to emulate Christ — and that is to be our goal — we must learn to set our anger aside. Do not sin due to anger: such anger is merely Satan trying to lure us back into our old ways and away from Christ. Set anger aside. Forgive the other person toward whom your anger is directed and forgive yourself for being so angry. Holding onto the anger does not really harm the other person; it harms you. The ultimate consequence of holding onto anger can be the loss of your life due to a heart attack, a stroke, an aneurysm, or some other catastrophic health crisis. If we leave this world in a state of such anger, you can be assured: we will answer for it in the day of judgment.

When I was a teenager, in church services we sang a song that I dearly loved because it teaches this concept in such a harmonic manner. “Angry Words,” has ever been one of my favorites.

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Angry Words – A Cappella Hymn – YouTube

Words and Music: Horatio R Palmer (1867)

Key – Eb Major

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Photo Above: by Andre Hunter @Unsplash.com.

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Sources:

Eds. King James Bible Online. (November 2007). Ephesians 4:26-27. “Holy Bible: New Testament, King James Version (KJV).” U.S. Congress. (30 January 2022). EPHESIANS CHAPTER 4 KJV (kingjamesbible.me).

Eds. King James Bible Online. (November 2007). Matthew 5:38-39. “Holy Bible: New Testament, King James Version (KJV).” U.S. Congress. (30 January 2022). MATTHEW CHAPTER 5 KJV (kingjamesbibleonline.org).

Eds. King James Bible Online. (November 2007). Matthew 18:21-22. “Holy Bible: New Testament, King James Version (KJV).” U.S. Congress. (30 January 2022). MATTHEW CHAPTER 18 KJV (kingjamesbibleonline.org).

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Centering on Eternity

~~ a devotional

by tkbrown

“While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

2 Corinthians 4:18—Holy Bible: New Testament, King James Version (KJV)

If we wish to center ourselves upon God and His Son, Jesus Christ, we must remove our minds from the concerns of daily living and focus upon those things which are eternal. We cannot focus upon material or relationship concerns and focus upon those things eternal at the same time. It is necessary that we remove our minds from the here and now in order that we might focus on the eternal order of things. What is happening in my earthly life at any given time must be secondary to that which is happening in my eternal focus.

In His Sermon on the Mount, Jesus told those in attendance:

“But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.”

Matthew 6:33—Holy Bible: New Testament, King James Version (KJV)

If I am focused upon what I will eat, or what I will wear, I cannot truly focus upon God and His righteousness. However, if I am truly focused upon God and His righteousness, He provides what I will eat and what I will wear. Centering my thoughts and my life upon Him and His Son takes me away from my worries over daily concerns and places Him in charge of those things.

This does not mean there will be nothing for me to do in order to arrive at those needs. It means, if I am focused upon Him, I prioritize my actions so they are in line with his directives. He will guide me to His desires for my life, if I allow it.

When I open myself to God’s guidance, oftentimes I “just happen upon” the very thing I am needing or pondering. How does this happen? By freeing my mind from worry and daily strife, I am able to follow in His footsteps. I am living my life in a manner pleasing unto Him, and He places answers to my questions and needs in my path, if I am searching in His righteousness.

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  • 5 — “Let your moderation be known unto all men. The Lord is at hand.”
  • 6 — “Be careful for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.”
  • 7 — “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”
  • 8 — “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”
  • 9 — “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”
  • 10 — “But I rejoiced in the Lord Greatly, that now at the last your care of me hath flourished again, wherein ye were also careful, but ye lacked opportunity.”
  • 11 — “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.”

Philippians 4:5-11—Holy Bible: New Testament, King James Version (KJV)

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In his epistle to the Philippians, Paul is telling them how to center themselves upon God, His Son, and all things eternal. He implores them to worry and fret over nothing, but in all things to give thanks in prayer and supplication. When they practiced this in their daily lives, he told them, they would have a peace beyond their understanding because their hearts and minds would be in Christ Jesus.

If I focus upon doing, thinking, and saying those things that will be pleasing unto God and Christ Jesus, I will have no cause for concern about what the day may require. All things, will fall into place when my focus is “eternity with God and His Son.” I must stress, however, I must do the deeds He would have me to do in order for this to occur. If I am a homemaker, I must do those things necessary to ensure my home runs smoothly. If I am employed outside the home, I must do those things required of me upon that job. If I am a public servant, I must do those things needed to meet the needs of the public. Whatever my lot in life, I must be actively pursuing the needs of that lot. I cannot sit idly by, doing nothing, for things to fall into place. This is not what God’s righteousness is about. God cares for us, when we free Him up to do so. We free Him up to do so by doing the things needed here on earth–but our minds and hearts should ever be in tune to Him and Christ Jesus.

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  • 11 — “If by any means I might attain unto the resurrection of the dead.”
  • 12 — “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”
  • 13 — “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,”
  • 14 — “I press toward the mark for the prize of the high calling of God in Christ Jesus.”
  • 15 — “Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.”
  • 16 — “Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.”
  • 17 — “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.”

Philippians 3:11-17—Holy Bible: New Testament, King James Version (KJV)

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Paul says in these verses, he has not yet attained the resurrection unto Christ, but is constantly reaching for that goal in thought, in mind, in action, and in purpose. He acknowledges that he has done things in the past for which most people would cast him to the devil and never allow him to enter heaven. But he must forget about those things. Christ has “apprehended him” to serve God in every endeavor. He has been forgiven those sinful acts and is commanded to set an example for others to follow. Thus, he reaches for those things which Christ holds in heaven for him, and he presses onward toward that mark–“the prize of the high calling of God in Christ Jesus.” He then turns to the recipients of his epistle and reminds them to join with him in being thus minded. When he refers to “as many as be perfect,” he is not meaning without fault. The word “perfect” here means “mature.” So, if we are mature in Christ, and our minds are focused amiss, he tells us, “God shall reveal even this unto you.”

I was in conversation with my brother a while back when he stated, “Sometimes God tells us what He wants us to know through the mouths of those with whom we are speaking.” I wholeheartedly agree. Sometimes, in our daily conversations, we will “hear” exactly what God wants us to “hear.” The question is, “Are we listening?” This is where our “focus” comes into play. If my mind is where it should be as a Christian, if it is focused on doing, thinking, saying, and purposing according to God’s righteous guidance, I will be shown. Sometimes, I will be shown through something I “read.” Sometimes, I may be on an errand out and about when I am guided to where I will “see” what God wants to happen in my life. “Am I watching?“

My part in “pressing toward the mark of the high calling of God in Christ Jesus” is to be “tuned in” to God and Christ Jesus. Then I can know God’s will and receive the “peace that passeth understanding.” This is how I know I am “centered on eternity.”

Where is your “center” today? Is it on earthly matters and concerns, or is it wrapped around God, His Son, and their will for you? May He heap blessings upon you in untold number when you “focus” upon Him and His righteousness–when you are “centered on eternity.”

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Sources:

Eds. King James Bible Online. (November 2007). 2 Corinthians 4:18. “Holy Bible: New Testament, King James Version (KJV).” U.S. Congress. (15 August 2021). https://www.kingjamesbibleonline.org/2-Corinthians-4-18/.

Eds. King James Bible Online. (November 2007). Matthew 6:33. “Holy Bible: New Testament, King James Version (KJV).” U.S. Congress. (15 August 2021). https://www.kingjamesbibleonline.org/Matthew-6-33/.

Eds. Bible Gateway. (1993). Philippians 4:5-11. “Holy Bible: New Testament, King James Version (KJV).” biblegateway.com. (15 August 2021). https://www.biblegateway.com/passage/?search=Philippians%204%3A5-11&version=KJV.

Eds. Bible Gateway. (1993). Philippians 3:11-17. “Holy Bible: New Testament, King James Version (KJV).” biblegateway.com. (15 August 2021). https://www.biblegateway.com/passage/?search=Philippians%203%3A11-17&version=KJV.

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Photo Above: by Samuel McGarrigle @Unsplash.com.

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Blessed are the poor. . .

“. . . the poor in spirit. . . .”

~~ a devotional

by tkbrown

Oftentimes, when we read the Bible, we do so with our mind somewhere else. For example, how often have we read The Beatitudes with our thoughts truly centered on the meaning of those words. Today, I decided to center my devotional upon one scripture, separated from The Beatitudes and viewed in detail according to the scriptures. For this purpose, I chose:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

Matthew 5:3 — Holy Bible: New Testament (KJV)

Matthew and Luke present scriptures that say something a bit different from the other–even though both are relating a scripture from the beginning of Jesus’ Sermon on the Mount. While Matthew (above) refers to “. . . poor in spirit . . .,” Luke, in chapter 6 and verse 20, says:

And He lifted up His eyes on His disciples and said, ‘Blessed be ye poor, for yours is the kingdom of God.'”

Luke 6:20 — Holy Bible: New Testament (KJV)

Granted, most who are poor are also poor in spirit because the poor are usually the downtrodden, those who are accustomed to doing without. When a poor person does without, there is usually no repercussions to anyone for allowing this to be–no one suffers other than the person who is poor. Thus, both presentations are correct. One does not detract from the other.

I decided to see what the Old Testament (Old Covenant) says about the “poor” or the “poor in spirit.”

For all those things hath mine hand made,and all those things have been, saith the Lord; but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”

Isaiah 66:2 — Holy Bible: Old Testament (KJV)

Here, God–Himself–acknowledges that the poor person is much more likely to “fear the Lord” and strive to live according to the Lord’s word. The wealthy are typically much more inclined to focus upon the fortune amassed and the means necessary to keep it. However, being poor by itself does not grant an eternal home with God. Rather, God said, “. . . even to him that is poor and of a contrite spirit, and trembleth at My word.”

If we are contrite in spirt, God is able to mold and shape us according to His will. Thus, the “poor” must also be “poor in spirit.” He or she must have “a contrite spirit and tremble at [His] word.” Here, I must ask myself: Do I have a contrite spirit? Do I tremble at God’s word? Even if I think the answer is “Yes,” I must study on it to know the truth. The Beatitudes are a small portion of Jesus’ Sermon on the Mount, which tells us “the spirit” of those who will go to heaven. How often–when we recite these in worship services–do we look at ourselves to determine if our spirit is right with God?

In Luke 18: 9-14, Jesus tells a parable regarding differences between the haughty, self-righteous man and one with a contrite heart.

  • 9 — “And He spake this parable unto certain which trusted in themselves that they were righteous, and despised others:”
  • 10 — “Two men went up into the temple to pray; the one a Pharisee, and the other a publican.”
  • 11 — “The Pharisee stood and prayed thus with himself: God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.”
  • 12 — “I fast twice in the week. I give tithes of all that I possess.”
  • 13 — “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God be merciful to me a sinner.”
  • 14 — “I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Thus, Jesus said, those who are haughty in spirit will be least in heaven–if they even make it there–and those who are of a contrite, repentant spirit will be in heaven.

Have we ever TRULY REPENTED of something specific we have done? Have we talked to God about it as if He were a long-lost friend whom we had wronged and were begging their forgiveness?

Each of us has, or have had, something for which we should repent with such a spirit! Others may not be aware of this sin, but WE ARE! WE know what we have done, and we know it is wrong–even if it is not wrong in the eyes of man. Are we willing to humble ourselves as this publican did–as the apostle Matthew must have done? Matthew was a publican when Jesus called him to be His disciple. Have we ever declared ourselves to be a sinner” because of our sin whether it be past or present? The cleansing such a prayer provides is beyond the imagination of most.

Reading on in the same chapter, Luke 18: 15-17,

  • 15 — “And they brought unto Him also infants, that He would touch them; but when His disciples saw it, they rebuked them.”
  • 16 — “But Jesus called them unto Him, and said, ‘Suffer little children to come unto me, and forbid them not; for of such is the kingdom of God.“
  • 17 — “Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.”

Infants have no sin. They are pure of heart. If they do wrong, they do not realize it is wrong, thus it is forgiven. Jesus goes on in Luke chapter 18 to show that even those who have done good all their lives may be lacking what it takes to make it into God’s kingdom and into heaven. The parable of the ruler shows how a “good person” may not have a “contrite spirit.”

Luke 18: 18-25

  • 18 — “And a certain ruler asked him saying, Good Master, what shall I do to inherit eternal life?”
  • 19 — “And Jesus said unto him, ‘Why callest thou Me good? None is good, save one, that is, God.”
  • 20 — “Thou knowest the commandments. Do not commit adultery. Do not kill. Do not steal. Do not bear false witness. Honour thy father and thy mother.”
  • 21 — “And he said, ‘All these have I kept from my youth up.'”
  • 22 — “Now when Jesus heard these things, He said unto him, ‘Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven, and come, follow me.”
  • 23 — “And when he heard this, he was very sorrowful, for he was very rich.”
  • 24 — “And when Jesus saw that he was very sorrowful, He said, ‘How hardly shall they that have riches enter into the kingdom of God!”
  • 25 — “For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”

From an early age, this parable was powerful to me. I began sewing by hand at about the age of seven or eight. So, I knew how tiny is the eye of a needle! I knew, if this man had been good all his life, yet lacked the contrite spirit required to be a child of God, I must change my ways. For, while I rarely disobeyed, I was far from sinless; and it was time I look that sin in the eye.

There have been times throughout my life when I had to look deep into my soul and come face to face with God about something I had done which was keeping me apart from Him. My prayer, now, is: if anyone reading this devotional has been pricked in the heart and has need for a session of supplication unto you, God–give him or her the strength to humble self before you.

Here in the United States, we are beginning to see the first days of spring–signs of “life renewed,” which has been our subject today. Not all days here are pleasant–some reap harvests filled with pain. On those days, I try to remember–“This, too, shall pass. — Anonymous.

I hope, wherever you are, you can–at least–enjoy some of the weather bestowed upon you. Blessings!

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Sources:

Eds. Bible Gateway. (1993). Matthew 5. “Holy Bible:” King James Version (KJV). biblegateway.com. (29 March 2021). Matthew 5:3 KJV – Blessed are the poor in spirit: for – Bible Gateway.

Eds. Bible Gateway. (1993). Isaiah 66:2. “Holy Bible:” King James Version (KJV). biblegateway.com. (29 March 2021). Isaiah 66:2 KJV – For all those things hath mine hand – Bible Gateway

Eds. Bible Gateway. (1993). Luke 18. “Holy Bible:” King James Version (KJV). biblegateway.com. (29 March 2021). Luke 18 KJV – And he spake a parable unto them to – Bible Gateway.

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Photo Above: by geralt @pixabay.com.

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