Jesus’ Ancestral Lineage

Scripture is from the Holy Bible–New King James Version (NKJV)

Notes on Scripture (below) by tkbrown

Matthew 1:1-17

 1 -- "The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham."
 2 -- "Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers."
 3 -- "Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram."
 4 -- "Ram begot Amminadab, Amminadab begot Nashon, and Nashon begot Salmon."
 5 -- "Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,"
 6 -- "and Jesse begot David the king.
         David the king begot Solomon by her who had been the wife of Uriah."
 7 -- "Solomon begot Rehoboam, Rehoboam begot Abijah, and Abijah begot Asa,"
 8 -- "Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah."
 9 -- "Uzziah begot Jotham, Jotham begot Ahaz, and Ahaz begot Hezekiah."
10 -- "Hezekiah begot Manasseh, Manasseh begot Amon, and Amon begot Josiah."
11 -- "Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon."
12 -- "And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel."
13 -- "Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor."
14 -- "Azor begot Zadok, Zadok begot Achim, and Achim begot Eliud."
15 -- "Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob."
16 -- "And Jacob begot Joseph,  the husband of Mary, of whom was born Jesus who is called Christ."
17 -- "So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations."

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Notes on Scripture: by tkbrown

Rightly Dividing the Word of Truth . . .

Here, in the first chapter of Matthew, we are presented the ancestral lineage of Joseph–husband of Mary, the mother of Jesus. This lineage is inclusive back to Abraham in three sets of fourteen generations. The first set presents the line from Abraham to king David. The second set includes those generations from king David to the capture by Babylon, and the third set presents those from Babylon to Jesus.

It is interesting that there are fourteen generations between each division. When we look at Mary’s ancestry (below), we see that the lineage from Adam to Abraham is twenty-one generations–another multiple of seven. This first phase is the pre-Jewish lineage when God dealt with and communicated directly to the heads of family and with prophets. He chose each of these for specific reasons. This process was continued to some degree during the fourteen generations spanning Abraham to king David. He also chose specific leaders–such as Moses and Aaron, then Joshua, followed by the judges–to replay details of the law to His people and to lead them through certain trials.

When king David was a young lad, God’s people had become disgruntled with the ‘leader’ format. They had been clamoring for a king. Finally, God granted their request, and king Saul was appointed the first king. David was chosen as Saul’s successor. Thus, we complete the first fourteen generations and move into the second set when God communicated to His people through the kings and the prophets. This form of leadership was dismantled when they were carried away to Babylon.

The final set of fourteen generations, which takes us to the birth of Jesus, covers the first Jewish dispersion during which about five million Jews were deported to Babylon and then began to spread over Europe, Asia, the Middle East, and Africa. There are those who believe some were also able to inhabit the Americas, intermarrying with the natives in the western hemisphere. This final phase before Christ’s birth leads to the end of the Old Covenant and the beginning of the New Covenant. During this time, God’s people were under the direction of kings and other leaders of each country in which they resided. Each phase is governed very differently from the phase before and after. This shows us when the Old Covenant ended, a new phase began. The Old Covenant is no longer in effect.

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Galatians 3:22-26

22 -- "But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe."
23 -- "But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed."
24 -- "Therefore, the law was our tutor to bring us to Christ, that we might be justified by faith."
25 -- "But after faith has come, we are no longer under a tutor."
26 -- "For you are all sons of God through faith in Christ Jesus."

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Notes on Scripture, cont.: by tkbrown

The original King James Version of the Holy Bible used the word ‘schoolmaster’ where the word ‘tutor’ is used in the New King James Version. God has done everything, including the divisions of time and leadership, to lead us to the New Covenant. At the instant Christ died on the cross, the veil was rent twain (torn into two pieces–top to bottom) between the outer tabernacle and the most holy of holies where the Ark of the Covenant was kept (and where God resided in the tabernacle). At that instant, the Old Covenant officially ended, and the New Covenant began.

We notice in Mary’s ancestral lineage, below, it goes all the way back to Adam. This too is done with purpose, for we see “God begot Adam” (v. 38). Thus, we are told, God is the Father of mankind. When He created Adam, He created mankind. We also see, in Luke 3:23, that Joseph–husband of Mary–was ‘the supposed father’ of Jesus. In actuality, he was the ‘step-father’ or ‘legal father’ of Jesus. God was Jesus’ father.

Under the Old Covenant, God dealt almost completely with the men. Very few women are exemplified. We are introduced to Eve, Ruth, Esther, Deborah and a few others, but mostly men are introduced. In the New Covenant, women are exemplified in much larger number, and women determine their own salvation through obedience of Christ’s commands. No individual can obey Christ’s commands for another person. That decision is strictly the choice of each.

That each set of generations presents with a different form of leadership is no accicent. The fact that they, and the period from Adam to Abraham, are all divisible by seven alludes to God’s use of numbers throughout the Bible. When a specific day was given in the Old Covenant to observe a specific feast or sacrifice, it was to be done on ‘that day,’ not another day of His people’s choosing. The same holds true under the New Covenant. There are those who say the Scriptures contradict themselves. If one takes the time to ‘rightly divide the Word’ there is no contradiction.

I hope these two genealogies now present as much more interesting and with much more meaning for application today. I pray that these lessons are beginning to clarify the meaning of ‘rightly dividing the Word of Truth.’ The next lesson will cover Satan’s temptation of Christ in the Wilderness. I invite you back for another morsel of nutrition from God’s Word.

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Luke 3:23-38

23 -- "Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli,"
24 -- "the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph,"
25 -- "the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,"
26 -- "the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah,"
27 -- "the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,"
28 -- "the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,"
29 -- "the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,"
30 -- "the son of Simeon, the son of Judah, the son of Joseph, the son of Johan, the son of Eliakim,"
31 -- "the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David,"
32 -- "the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,"
33 -- "the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,"
34 -- "the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35 -- "the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah"
36 -- "the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,"
37 -- "the son of Methuselah, the son of Enoch the son of Jared, the son of Mahalalel, the son of Cainan,"
38 -- "the son of Enosh, the son of Seth, the son of Adam, the son of God."

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Lesson One -- Scripture:  Zacharias to have Son . . .
Lesson Two -- Scripture:  Jesus' Birth Foretold . . .
Lesson Three -- Scripture:  Zacharias' son, John, is born . . .
Lesson Four -- Scripture:  Jesus Is Born . . .
Lesson Five -- Scripture:  And Jesus Grew . . .
Lesson Six -- Scripture:  John Begins His Ministry . . . 
Lesson Seven -- Scripture:  Jesus is Introduced to the World . . .
Lesson Eight -- Scripture:  Jesus' Ancestral Lineage

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Jesus Birth Foretold . . .

old antique bible as an open book with sunlight bursting from the pages

Scripture is from New King James Version (NKJV)

Notes on Scripture (below) by tkbrown

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Lesson Scripture — Matthew 1:18-25

18 — “Now the birth of Jesus was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.”

19 — “Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.”

20 — “But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.'”

21 — “‘And she will bring forth a Son, and you shall call His name Jesus, for He will save his people from their sins.'”

22 — “So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying:”

23 — “‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel.’ which is translated ‘God with us.'”

24 — “Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,”

25 — “and did not know her til she had brought forth her firstborn Son. And he called His name Jesus.:

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Luke 1:26-56

26 — “Now in the sixth month [of Elizabeth’s pregnancy with John — Week One] the angel Gabriel was sent by God to the city of Galilee named Nazareth,”

27 — “to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.”

28 — “And having come in, the angel said to her, ‘Rejoice, highly favored one, the Lord is with you; blessed are you among women!'”

29 — “But when she saw him, she was troubled at his saying, and considered what manner of greeting this was.”

30 — “Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God.'”

31 — “‘And behold, you will conceive in your womb and bring forth a Son and shall call His name Jesus.'”

32 — “‘He will be great and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.'”

33 — “‘And He will reign over the house of Jacob forever and of His kingdom there will be no end.;:

34 — “Then Mary said to the angel, ‘How can this be, since I do not know a man?'”

35 — “And the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also that Holy One who is to be born will be called the Son of God.'”

36 — “‘Now indeed, Elizabeth your relative has also conceived a son in her old age, and this is now the sixth month for her who was called barren.'”

37 — “‘For with God nothing will be impossible.'”

38 — “Then Mary said, ‘Behold the maidservant of the Lord! Let it be to me according to your word.’ And the angel departed from her.”

39 — “Now Mary arose in those days and went into the hill country with haste to a city of Judah.”

40 — “and entered the house of Zacharias and greeted Elizabeth.”

41 — “And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb, and Elizabeth was filled with the Holy Spirit.”

42 — “Then she spoke out with a loud voice and said, ‘Blessed are you among women, and blessed is the fruit of your womb!'”

43 — “‘But why is this granted to me, that the mother of my Lord should come to me?'”

44 — “‘For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.'”

45 — “‘Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.'”

46 — “And Mary said: ‘My soul magnifies the Lord.'”

47 — “‘and my spirit has rejoiced in God my Savior.'”

48 — “For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed.'”

49 — “‘For He who is mighty has done great things for me, and holy is His name.'”

50 — “‘and His mercy is on those who hear Him, from generation to generation.'”

51 — “‘He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.'”

52 — “‘He has put down the mighty from their thrones and exalted the lowly.'”

53 — “‘He has filled the hungry with good things, and the rich He has sent a way empty.'”

54 — “‘He has helped His servant Israel, in remembrance of His mercy.'”

55 — “‘As He spoke to our fathers, to Abram and to his seed forever.'”

56 — “And Mary remained with her about three months and returned to her house.'”

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Notes on Scripture: by tkbrown

Joseph and Mary are told of Jesus’ impending birth. Joseph in his dream is told not to fear taking Mary as his wife — she has not been unfaithful — she will give birth to a man-child whose name shall be Jesus — the Son of God. Joseph is relieved to learn this because he had been unsure how to handle the situation. He married her, but did not ‘know her’ until after the birth occurs.

When Mary is told of the birth, she asked how this could be, since she had not been with a man. The angel assured her the child is conceived by God through the Holy Spirit. This satisfied Mary’s discomfit. Since she w as also told of Elizabeth’s pregnancy, she went to visit Zacharias and Elizabeth.

As soon as Elizabeth heard the sound of Mary’s voice, the babe in her womb — John — leaped for joy. So, John — in the womb — recognized Jesus’ presence and rejoiced.

Thus, we have knowledge of Jesus’ conception and Joseph’s acceptance of this. Next week, we will look at the actual birth of John and his role as trailblazer for Jesus’ ministry here on earth.

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Week One -- Scripture: Zacharias to have Son . . . 
Week Two -- Scripture: Jesus' Birth Foretold . . . 

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