January 2021

~~ a calendar quindecim ~~

by tkbrown
Shifting Sands
The times, they are a changin
as they shift from side to side--
change to this, change to that, then
they shift the great divide.
It's kinda like a marriage;
each new wife brings a change--
a new ride in a new carriage,
new underwear for a new gage.
A new hairdo brings changes too;
with each new woman comes a new view--
new hair for a trip to the zoo
and new food for all to chew.
But somehow, it always stays the same,
a new ball for the same old game
spices things up when they get too tame.

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Photo Above: by Amy Torbenson @unsplash.com.

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My Morning Do . . . Down on the Farm – III

Hot Water

~~ by tkbrown ~~

16 December 2020 — My recent experience with a hot water heater that suddenly died in the middle of a shower on a cold winter morning brought back memories of growing up on the farm. During my seventeen and a half years of living at home, we never had running water. Until seventh grade, we lived in the clapboard house on my uncle’s forty acres with the back forty belonging to our family. While there, we carried water from an old dug well, which—I am guessing—was about one-hundred yards down the hill. The well was twenty to thirty feet deep and about six feet in diameter. The walls were rocked in and a concrete slab had been poured across it with an opening about two-feet square over which we kept a wooden lid laid atop the concrete. We used a two-and-a-half-gallon galvanized bucket on a chain to draw the water from the well. Then we poured the water into water buckets (of same or larger size) and carried them up the hill.

By the time we moved, I was just developing enough strength to think about carrying a bucket on each arm—but I was still carrying only one bucket. My older sister carried two five-gallon buckets at a time. Inside the home, we would fill two water buckets and one or two ten-gallon-cans for use the next day. The next night, it was all to be done again.

After meals, we heated water on the stove to wash the dishes and the milking vessels. Water was also heated each morning for old-fashioned sponge-baths. This did not present much of a problem except during the cold winter months. Our bedrooms were not heated; so, we learned to do a very thorough cleansing (from our face to our toes) in a hurry. Then we ate breakfast and readied ourselves for the bus on weekdays.

On Saturdays, we usually washed clothes outside using our old Maytag wringer washer with two rinse-water tubs. An aunt and uncle had a portable crank wringer which we borrowed and placed between the two tubs to wring the water from the clothes after each rinse. Then, they were hung on the line to dry. Prior to the actual washing of the clothes, the water to fill the washer and the tubs had to be carried up the hill too; after which we heated water for the wash on the old wood cook stove.

Things moved along rather smoothly for the most part during the warmer months, and the clothes were soon dry. During the winter months, the clothes froze-dry on the line. They would literally freeze, then the wind would dry the ice from them. After bringing them in from the lines, we would fold and store all other than the outer-wear garments. Those, we sprinkled with a water and starch solution and stored them in a plastic bag to keep them from drying again before we could iron them. I started sprinkling the clothes when I was about seven or eight. When I was nine, I began to learn how to iron—beginning with men’s dress shirts. After sprinkling all clothes to be ironed, the ironing began for the week ahead. If the task was not completed by end of day, the remaining clothes in the plastic bag were stored in the refrigerator until more could be ironed.

Our sprinkler was an old two-liter Coca-Cola glass bottle—lightly tinted green–with a sprinkler stopper that fit perfectly in the top. After ironing, some of the men’s dress pants were hung with stretchers in the legs. This kept the creases in place.

Our well was spring fed. During the hottest months of summer—sometimes June, always July and August—it would dry up. When this happened, we took the back seat out of our old ’46 Mercury and put ten-gallon cans in the back to haul water for us and for the animals unable to go to the pond on the back forty. Then we made our daily trip to the spring down by town where a rectangular concrete box had been poured around a living spring that never went dry. We were not the only ones needing this water during summer. This spring supplied some of the coldest water I have ever drank for my family and for many members of the surrounding community.

As I mentioned earlier, we moved to the home forty when I was in seventh grade. There, our well was ninety feet deep with a cylindrical shaft about five or six inches in diameter. We had a wooden frame built over the hole from which a rope and pulley hung with a cylindrical bucket on the end. We let this bucket down to the water level. The catch at the bottom of the bucket released and water filled the empty cylinder. When we began pulling the bucket back to the surface the catch closed the opening at the bottom, and the water was held inside. Once above ground, we released the water into the buckets and carried the water a quarter mile back to the house. This was the routine until my second year in high school when we had a well drilled in the yard on the east end of the house. After this, we went to the pump house when we needed another bucket of water. There was still no running water, but this option was much easier than the other two.

The Saturday wash routine continued until the summer after my second year in high school. That summer, I began working in the superintendent’s and principal’s offices where I went to school. I worked twenty hours a week on a program for disadvantaged students. During the school year, I worked ten hours a week. I assisted their secretaries with various office related tasks. Since I was working and going to school during the school year, we began going to the laundromat on Saturdays to do our washing, and I would help pay the cost. This allowed me to have the weekends free to work on the Sunday School lesson I taught on Sunday nights.

Growing up with these routines for fetching water, I learned to appreciate running water as an adult. Rarely have I had to go more than a day without it—which also means, I have rarely gone without hot water for more than a day other than the winter when my second child was a baby. Then, our water froze and stayed frozen for a month. We carried water from the milk-barn for our daily necessities during that time.

So, my lack of hot water the past few days has not been a major inconvenience. I have heated water on the stove in my water bath canner and continued to do as needed. It is times like this and the winter mentioned above when I truly appreciate the lessons of my childhood. Needless to say, it is good to have my hot water back—it was repaired this evening. Many thanks to those who made this possible. Now, I can begin my cooking for care packages I plan to send some family members later in the week.

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Picture Above: from WorthPoint.com.

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2 Year Blogging Anniversary

~~ by tkbrown ~~

14 December 2020

Happy Anniversary with WordPress.com!

You registered on WordPress.com 2 years ago.

Thanks for flying with us. Keep up the good blogging.

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Thank You! ~~ Thank You! ~~ Thank You!

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Two years ago, I decided to jump into blogging with both feet. Then, once I jumped in, I had no idea how to proceed and the cold water got the best of me. I decided to jump out and watch from the bank until I learned what to do. HaHa!

Little did I know, the learning comes from the doing — not from the watching. So, about a year ago, I decided to try again with the intention of “sink or swim.” At times, this approach has served me well and others, not so well! But, one day at a time, I am getting there — I think!

Sometimes, I get too much going and have to back off a bit. During those times, all of you — my faithful followers — have stood by me until I got my land-legs again. I appreciate the ongoing patience you have all shown me. I am sure, I will need that patience more times in the future, but hopefully it will be less and less frequently as time goes by.

With my 2 Year Anniversary with WordPress, and their most appreciated reminder of this milestone, I am looking at needing to alot time for completing my books for publication. While I will try not to appear to have dropped off the planet, I do need to space out my posts a bit as I do this publication prep work. I ask that you all bear with me as I find my pace again. I will continue all of the various types of posts I have been doing, albeit not as often with some of them.

You are Much Appreciated, and I look forward to recognizing each new milestone with each of YOU by my side! As we approach the end of this year and the beginning of a new one, I wish all of you around the world:

Happy Holidays!

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Nibbles of Sleep

~~ a quintain quintet
Have you ever experienced "nibbles of sleep?"
Not your routine nocturnal adventure,
these "baby-doll naps" are smidgins of deep
luxurious nods so brief--to be sure--
that one might not view them as naps at all.

Rather, they drift in akin to daydreams
with no vision to report, only sweet
bits of unconscious lapses--little seams--
linking wake times without missing a beat;
then, one might not view them as naps at all.

Not requiring a bed or break from work,
not eliciting need to fuel the forge
or requiring redirect--cause to shirk--
while wetting a whistle or stop to gorge;
so, one might not view them as naps at all.

Production moves along, hardly a blip
to interrupt thought or to slow one down,
just enough to confirm--without a slip--
the act in progress and achieve the crown.
Aye, one might not view them as naps at all.

With head held high, regal, and quite erect,
then bent forward, a nodding agreement
confirming course of thought not circumspect
and moving on to next assignment sent;
these, one might not quite view as naps at all.

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Photo Above: by Christophe Hautier @ Unsplash.com.

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Calendar Quindecims — December 2020

~~ by tkbrown
December is moving in fast,
and Thanksgiving is barely past--
or, is it? Travel, families,
Black Friday fare--those online venues--
shopping with masks, social distance--
greatly reduced deals, now's your chance!
Buy now, pay later--give better
for Christmas than ever before.
Material flare--girls and boys
each year get more expensive toys.
This year will be no different,
I'm sure--packages and love sent
to those afar off. Would I could
be there with you--for now we should
be thankful for the things we have
and for the family to love.
God, please send it o'er air by dove!

My Morning Do . . . Tears

Tears of Grief — Grief of Tears

~~ by tkbrown — ≥∑

28 November 2020 — The worldwide loss associated with the Covid-19 pandemic has, is, and will have far more impact on us as individuals, as families, as communities, as states, as countries, and as a world than we might ever imagine. There is nothing to reference in responding to these losses. Yes, there have been pandemics before, but the world population, the interaction of countries around the world and the commercial interdependence around the world are far greater than ever before, so the impact of this type of phenomena is unprecedented.

The manner in which some of the losses have occurred, the extent of loss one individual must bear, the burden on families trying to somehow fill the shoes of a person, or persons, no longer with them–these are just a few of the personal losses being experienced. Similar losses have occurred in the professional/work realm, and at the governmental realm–and we are far from done with the related losses.

I believe these losses may be part of the impetus behind the need to protest to such extent as we are seeing in society today. There is no visible, touchable culprit causing these losses in our lives. There is not a “person” we can blame and vent upon, because it is not a person who caused the losses. This invisible force is ravaging our world, and the only way we know to let others know how much we are hurting is to savagely molest something that physically represents some other area in which we feel an intangible loss.

I would encourage caution in this approach. The one thing our families, governments, world do not need right now is another area of major loss. We need to shore each other up and find healthy outlets for our grief. A house divided is a house that falls. The same applies to governments and countries. Learn to grieve in healthy ways rather than creating more pain and grief. I know the tendency may be to lash out at the first possible expression of tangible loss. Remember, this only creates layers of losses. Do what you can to relieve the situation rather than add to it.

True grief, the cleansing kind of grief, involves the shedding of tears. If we do not ever cry, we can never release all of the negative. This release allows us to truly hold the good close to our heart. Many times, I have cried for the loss of someone I love. Many other times, I have told myself to “suck it up and be and adult.” Big girls don’t cry is the message I was sending myself. The question is: “Why did I send myself that message?”

Society teaches both girls and boys not to cry. “Big girls don’t cry” and “Big boys don’t cry” are phrases children are taught as they grow. No one wants to deal with a whiney crier, so it is deeply ingrained into a person by adulthood. We all “need” to cry sometimes. When we experience a loss, it is oft important to acknowledge that loss with tears. If we do not do this, we are never truly cleansed of the negativity associated with the loss (i.e., self-talk: “I can’t go on without _____.” “I can’t do this alone.”). There are any number of negative things we may say to ourselves when loss occurs.

This, “big boys and girls don’t cry” is much more deeply instilled in boys than in girls. It is generally acceptable for a woman to cry–sometimes. After all, women are the weaker sex, so we cannot be expected to go through life without crying. Men, on the other hand, have to “suck it up.” The message sent to men says it is never ok for them to cry. To that, I say: “Hogwash!”

All of us need to cry sometimes to release the pain associated with loss. Men hurt, too, when a loss occurs. We need to make a special effort to teach boys and girls it is ok to cry when we are deeply hurt. We also should accept that there are times tears are shed from joy or gratitude–and that is ok too.

The grieving process in the loss of a dear loved one is never complete until tears are shed. If we want to let go of the negative aspects we associate with that person’s leaving us, we must release those associations with our tears.

When my Daddy and Mama died, I didn’t cry at all until the funeral (just before–on the way to it) for Daddy. When the tears started, they would not stop until I had emptied those feelings of loss and–yes, deprivation–I was feeling. I cried so hard it worried so me who were there. I knew I would never be able to see them, hug them, tell them I loved them–ever again. The pain associated with knowing this had to be released. Only then could I know I would always be able to talk to them, because they are both a part of who I am.

Just as God dwells inside me because I am His temple, there are bits of the people I have lost inside me too. It matters not whether they are family, friends, acquaintances, co-workers–whatever the interaction that made us care for them as a person–to some extent, we need to release those feelings of loss. The death of a loved one–other than Mama and Daddy–has never pulled so many tears from me before I could stop them. Yes, I love my siblings–and I cry when they die–but it is not as intense as losing Mama and Daddy. The important thing I must stress here is: the tears did not occur with that intensity again. Yes, I would tear up occasionally; sometimes, I would cry for a minute or two, but I never cried like that again. I released the intensity of the loss with those tears. This left me with the ability to remember the good parts of my life-giving interaction with them–to hold those parts of them close to my heart. It also left me able to meet the responsibilities of job, family, etc. in the days and months that followed.

This need to cry when loss occurs applies to men too. It is not likely they will cry as hard as I did, but they may. It depends on the extent of loss they are feeling. The loss of some loved ones is no less painful for them than for a woman. Society tends to instill the “no tears” approach much more deeply in men. Whether it is the loss of a person, a thing, or a place–either permanently or for a time, tears may need to be shed. The more dearly and more closely held to our heart, the greater the need for tears. This is true for men as well as for women.

I believe this message allowing tears to be shed at times can be conveyed through learning, in books, the media, social studies, and via other means. It can begin during early childhood and progress into adulthood. In this way, we can give each other–both male and female–permission to release the pain through tears. It is when this is not allowed, the grief of tears becomes a negative concept–so we learn to “suck it up, be an adult.”

The grief of unshed tears can be far more damaging to our psyche than tears of grief ever could be. Tears held in and never released may sometimes be seen as anger toward self or others, negative views of self and/or others, or in other ways too difficult to explain or discuss in a brief manner. It can cause post-traumatic stress disorder (PTSD) and require the need for extensive processing to facilitate the healing of release. Whatever the setting, eventually those tears of grief must be shed or the grief of tears begins to become the norm.

If we think we cannot release our grief–that it must be held in until it is gone–we will never allow ourselves to properly grieve. It will not go away if we hold it in. So, if we can ever truly overcome our grief, the freedom and permission to cry will be a part of the path we take to the ultimate, healthy acceptance we desire to achieve. Healthy acceptance will never mean we do not miss the object of our loss. It means we accept the loss and its importance in our lives; we give ourselves permission to grieve for that loss when the need arises. This allows us to move past the grief and back into productivity.

I know, we don’t typically think of our familial and friendship relationships as an area of productivity, but a lack of productivity in these areas means those relationships die. Thus, a lack of interaction with family and friends–when it is within our ability–signals the probability of a loss that has not yet been resolved within. An unwillingness to interact signals that irreparable damage has been allowed to develop at some point in time. If not addressed and worked through (processed)–with or without the other person–healthy relationships are not likely to occur in the future because there will be a lack of trust. This lack of trust will impede the closeness of all relationships.

So, when loss occurs, give yourself permission to cleanse the unhealthy pain by allowing the tears to wash it away. Holding that pain in will cause its own grief–separate and apart from the loss. Big girls and boys do cry sometimes. These tears allow us to go on meeting other responsibilities so long as they do not dominate our life. Don’t allow your tears of grief to become the grief of tears not released.

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Sources:

Kubler-Ross, Elisabeth & D. Kessler. (2014). On Grief & Grieving: Finding the Meaning of Grief Through the Five Stages of Loss. Scribner. New York.

Kirby, Stephanie. Med. Rev. by Santa, Melinda. (17 September 2020). “The 7 Stages of Grief and How They Affect You.” betterhelp at betterhelp.com. Mountain View, California: betterhelp.com. (28 November 2020). https://www.betterhelp.com/advice/grief/the-7-stages-of-grief-and-how-they-affect-you/?utm_source=AdWords&utm_medium=Search_PPC_c&utm_term=_b&utm_content=80082676786&network=g&placement=&target=&matchtype=b&utm_campaign=6459244691&ad_type=text&adposition=&gclid=Cj0KCQjwqrb7BRDlARIsACwGad7NNf5XmV3-_em0YWLV2asKoQx8ZSJ4JJZ5K4bxBrDIFplE2zwlaWoaArSQEALw_wcBl.

Eds. Web MD. Reviewed By: Goldberg, Joseph, MD. (13 April 2018). Grief and Depression. WebMD at webmd.com. (28 November 2020). https://www.webmd.com/depression/guide/depression-grief#3.

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Photo Above: by pen_ash at pixabay.com.

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My Morning Do . . . Down on the Farm — II

~~ by tkbrown —

27 November 2020 — One of my Daddy’s favorite stories to tell of my childhood was a day we were all outside, gathered round bunches of corn that had been allowed to harden on the cob. This corn was used for grain to be fed the chickens and other animals. I remember, Daddy kept a huge wooden barrel outside the fence of the pig sty. When we were fattening a hog for butchering, he kept sour-mesh in this barrel. The sour-mesh stunk–oooooohhh, did it stink–due to the fermenting process taking place. At the time, I did not understand the reason behind that odor. I just knew it stunk. Some of the corn we had in the midst of our circle on this particular day would later make its way into one of those barrels of sour mesh.

I was about four years old, so all but a couple of the older siblings were still at home. We, along with Mama and Daddy, were outside, circled around a pile of corn with the shucks still on. We were shucking corn. One of the neighbors drove by enroute to see someone further down the road. As he was driving back toward his home, he noticed we were still engaged in the shucking process, so he pulled into the drive, got out and ambled over to where we were gathered. As he talked, we continued with our work. After a while, I looked up at him for a bit, then back to the cob of corn I was shucking. After repeating this observation process several times, Daddy said I reached into the pile of corn, pulled out two cobs, one for myself, and the other I handed to our neighbor. I told him, “Everybody works at our house,” then continued with my work. Daddy said our neighbor continued talking, looked at me briefly, then shucked the ear of corn, made his excuses and left.

One of my chores during these early years was to feed the chickens. During evening chore time, I would meet Daddy at the feed house, and he would give me a bucket of mixed grains and pellets. I would take the bucket to the general area where we fed the chickens and commence calling to them. “Heeeeeerrrreee chiiiiiccccckkkeeeeee. Heeeeeerrrreee chiiiiicckkkkeeeee.” I would begin slowly taking handfuls of feed and dribble it over the ground as I walked in odd-shaped circles. The chickens came running. By the time I dropped the last of the feed from the bucket, most of it had already been consumed. Those chickens obviously relished this treat at the end of the day.

Then, Daddy–or one of my older siblings–would go round the farm with me looking for eggs. There were some places where the hens laid their eggs regularly. Occasionally, one of the hens would strike out on her own in an attempt to find a place to lay a bunch of eggs and set on them. These settin’ hens wanted to raise a brood of baby chicks. Most of the time we would find them, shew them off the nest, and get the egg(s). The hen would continue to lay and try to set on the eggs. Sometimes, she would move her nest and finally succeed.

During calving season–when the cows were birthing babies–as the calves reached weaning age they would be fed with bottles. At this time, the cow would return to being milked with the other milk-cows. They ate their grain while being milked. Milk was taken from the bulk for the calves until they were placed on a special feeding formula which was mixed with water to replace the milk in the bottles. This continued until time to either take them to the sale barn or to mingle their feedings with the haying of the general non-milking herd.

When the weaning process began, the calves were separated from the general herd so they would not feed on the mother’s milk. They would pasture in a different area during this time. As the calves grew older, we would oft have to go find them at end of day as feeding time neared. Usually, they roamed the pasture together, so it was not typically difficult to find them. A few years later, after I had started school, it became one of my chores to find the calves and bring them in for feeding.

During these early years, we cooked on a wood cookstove. So, it was also my responsibility to help carry in kindling and wood to fuel the fire while we cooked. In winter, when we also heated with wood, I was to help carry in heating wood too. At the time, I did not realize it, but this method of cooking is truly an art–especially as it pertains to baking. The oven on a wood cookstove has a temperature gage on the door. The fire in the fire box has to be kept at a steady burn to keep the oven temperature constant. This burn in the fire box is managed by feeding wood into the fire and by manipulating the damper on the pipe which exits the house via the flue.

When one grows into the cooking process in the presence of someone who manages the fire for cooking, it becomes second nature and is not viewed as requiring particular skill–but skill it does indeed require. Looking back on those years, I can see what a talent this would take. As I learned to cook on that wood cookstove, I thought nothing of it. By the time I was nine, I was quite adept at baking in that oven and tending the fire to keep the temperature constant.

So, by the age of seven or eight, growing up on a farm during the mid-twentieth century, I had learned to help with the gardening and with preserving the produce in whatever form it would be needed at a later date. That corn we were shucking earlier was also shelled from the cob so it could be bused as grain for the animals without having to stop and shell it then. I had learned to feed some of the animals, to gather eggs from the chickens and to bring in kindling and firewood for the cookstove and for the heating stove during colder months. Thus, my comment to the neighbor was never meant to be rude. It was the blatant honesty of a four-year-old who had been taught everyone works together when living on a farm.

Thanksgiving–Not as Seen Before

~~ by tkbrown — ≥∑
Thanksgiving--not as seen  before--
limiting self to hearth and home,
mask mandates anywhere you roam,
restricting groups to ten--no more--
if they gather behind closed door.
Thanksgiving--not as seen before.

The turkey--much smaller than last year--
roast and wrap with cornbread dressing.
Taunted taste buds dream of tasting--
sometimes an apple in the core
with spices, onion cut into four.
Thanksgiving--not as seen before.

Social distance is still the chant.
Some adhere while others ignore.
Dangerous surges, death counts soar--
no reason for fare to be scant.
Come one, come all--uncle and aunt.
Thanksgiving--not as seen before.

"Turkey, dressing," the constant rant--
green beans, yams, casseroles galore,
cranberry relish, pies and more.
Tasty morsels making one pant--
food is now ready, plates are sent.
Thanksgiving--not as seen before.

Some of us will abide the score
set forth by those in government
rather than risk that rudiment--
the viral germ outside the door
ruining life for the party goer.
Thanksgiving--not as seen before.

Giving thanks is the sentiment--
bonding infused with leaden ore--
the hearts of some recall the gore,
prefer to emit resentment
for losses, lives that have been bent.
Thanksgiving--not as seen before.

How to give thanks midst all the grief?
How to make mem'ries that will soar
amidst COVID's hellacious war?
How to move past and find relief,
giving thanks, not able to share?
Thanksgiving--not as seen before.

Faith doth answer, provides an oar.
It builds a raft when hearts are rent,
He is your tabernacle tent.
Row to Him, cling to His harbor,
tell Him your sorrow--aching sore.
Thanksgiving--not as seen before.

Let Him hold you, secure though bent.
Place your worries there in His care.
His love will reduce wear and tear
and calm each tempest you lament.
Peace so serene when we can vent.
Thanksgiving--not as seen before.

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Background Photo Above: by monicore @ pixabay.com.

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Heading Words Adaptation on Background Photo Above: by tkbrown – ≥∑.

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Jesus and Jairus’ Daughter

John 12:26

“‘If anyone serves me, let him follow Me, and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.'”

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Scripture is from the Holy Bible — New King James Version (NKJV)

Notes on Scripture (below) by tkbrown

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Lesson Scripture — Matthew 9:1-38

  • 1 — “So He got into a boat, crossed over, and came to His own city.”
  • 2 — “Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, ‘Son be of good cheer; your sins are forgiven you.'”
  • 3 — “And at once some of the scribes said within themselves, ‘This Man blasphemes!'”
  • 4 — “But Jesus, knowing their thoughts, said, ‘Why do you think evil in your hearts?‘”
  • 5 — “‘For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk?””
  • 6 — “‘But that you may know that the Son of Man has power on earth to forgive sins‘–then He said to the paralytic, ‘Arise, take up your bed, and go to your house.'”
  • 7 — “And he arose and departed to his house.”
  • 8 — “Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.”
  • 9 — “As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, ‘Follow Me.‘ So, he arose and followed Him.”
  • 10 — “Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.”
  • 11 — “And when the Pharisees saw it, they said to His disciples, ‘Why does your Teacher eat with tax collectors and sinners?'”
  • 12 — “When Jesus heard that, He said to them, ‘Those who are well have no need of a physician, but those who are sick.'”
  • 13 — “‘But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.'”
  • 14 — “Then the disciples of John came to Him, saying, ‘Why do we and the Pharisees fast often, but Your disciples do not fast?'”
  • 15 — “And Jesus said to them, ‘Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.'”
  • 16 — “‘No one puts a piece of unshrunk cloth on an old garment, for the patch pulls away from the garment, and the tear is made worse.'”
  • 17 — “‘Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.'”
  • 18 — “While He spoke these things to them, behold, a ruler came and worshiped Him, saying, ‘My daughter has just died, but come and lay Your hand on her and she will live.'”
  • 19 — “So, Jesus arose and followed him and so did His disciples.”
  • 20 — “And suddenly a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.”
  • 21 — “For she said to herself, ‘If only I may touch His garment, I shall be made well.'”
  • 22 — “But Jesus turned around, and when He saw her He said, ‘Be of good cheer, daughter, your faith has made you well.’ And the woman was made well from that hour.”
  • 23 — “When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,”
  • 24 — “He said to them, ‘Make room for the girl is not dead, but sleeping.’ And they ridiculed Him.”
  • 25 — “But when the crowd was put outside, He went in and took her by the hand, and the girl arose.”
  • 26 — “And the report of this went out into all that land.”
  • 27 — “When Jesus departed from there, two blind men followed Him, crying out and saying, ‘Son of David, have mercy on us!'”
  • 28 — “And when He had come into the house, the blind men came to Him. And Jesus said to them. ‘Do you believe that I am able to do this?’ They said to Him, ‘Yes, Lord'”
  • 29 — “Then He touched their eyes, saying, ‘According to your faith let it be to you.'”
  • 30 — “And their eyes were opened. And Jesus sternly warned them, saying, ‘See that no one knows it.'”
  • 31 — “But when they had departed, they spread the news about Him in all that country.”
  • 32 — “As they went out, behold, they brought to Him a man, mute and demon-possessed.”
  • 33 — “And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, ‘It was never seen like this in Israel!'”
  • 34 — “But the Pharisees said, ‘He casts out demons by the ruler of the demons.'”
  • 35 — “Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.”
  • 36 — “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.”
  • 37 — “Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few.'”
  • 38 — “‘Therefore pray the Lord of the harvest to send out laborers into His harvest.”

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Lesson Scripture — Mark 5:21-43

  • 21 — “Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea.”
  • 22 — “And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet,”
  • 23 — and begged Him earnestly, saying, ‘My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.'”
  • 24 — “So Jesus went with him, and a great multitude followed Him and thronged Him.”
  • 25 — “Now a certain woman had a flow of blood for twelve years,”
  • 26 — “and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse.”
  • 27 — “When she heard about Jesus, she came behind Him in the crowd and touched His garment.”
  • 28 — “For she said, ‘If only I may touch His clothes, I shall be made well.'”
  • 29 — “Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction.”
  • 30 — “And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, ‘Who touched My clothes?'”
  • 31 — “But His disciples said to Him, ‘You see the multitude thronging You, and You say, ‘Who touched Me?'”
  • 32 — “And He looked around to see her who had done this thing.”
  • 33 — “But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth.”
  • 34 — “And He said to her, ‘Daughter, your faith has made you well. Go in peace and be healed of your affliction.'”
  • 35 — “While He was still speaking, some came from the ruler of the synagogue’s house who said, ‘ Your daughter is dead. Why trouble the Teacher any further?'”
  • 36 — “As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, ‘Do not be afraid, only believe.'”
  • 37 — “And He permitted no one to follow Him except Peter, James, and John the brother of James.”
  • 38 — “Then He came to the house of the ruler of the synagogue and saw a tumult and those who wept and wailed loudly.”
  • 39 — “When He came in, He said to them, ‘Why make this commotion and weep? The child is not dead but sleeping.'”
  • 40 — “And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying.”
  • 41 — “Then He took the child by the hand, and said to her, ‘Talitha, cumi,’ which is translated, ‘Little girl, I say to you, arise.'”
  • 42 — “Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement.”
  • 43 — “But He commanded them strictly that no one should know it and said that something should be given her to eat.”

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Lesson Scripture — Luke 5:27-39

  • 27 — “After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, ‘Follow Me.'”
  • 28 — “So he left all, rose up, and followed Him.”
  • 29 — “Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them.”
  • 30 — “And their scribes and the Pharisees complained against His disciples, saying, ‘Why do You eat and drink with tax collectors and sinners?”
  • 31 — “Jesus answered and said to them, ‘Those who are well have no need of a physician, but those who are sick.'”
  • 32 — “I have not come to call the righteous, but sinners, to repentance.'”
  • 33 — “Then they said to Him, ‘Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?'”
  • 34 — “And He said to them, ‘Can you make the friends of the bridegroom fast while the bridegroom is with them?'”
  • 35 — “But the days will come when the bridegroom will be taken away from them; then they will fast in those days.'”
  • 36 — “Then He spoke a parable to them; ‘No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old.'”
  • 37 — “And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled. and the wineskins will be ruined.'”
  • 38 — “But new wine must be put into new wineskins, and both are preserved.'”
  • 39 — “And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.'”

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Lesson Scripture — Luke 8:41-56

  • 41 — “And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house,”
  • 42 — “for he had an only daughter about twelve years of age, and she was dying. But as He went, the multitudes thronged Him.”
  • 43 — “Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any,”
  • 44 — “came from behind and touched the border of His garment. And immediately her flow of blood stopped.”
  • 45 — “And Jesus said, ‘Who touched Me?’ When all denied it, Peter and those with Him said, ‘Master, the multitudes throng and press You, and You say, ‘Who touched me?'”
  • 46 — “But Jesus said, ‘Somebody touched Me, for I perceived power going out from Me.'”
  • 47 — “Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.”
  • 48 — “And He said to her, ‘Daughter, be of good cheer; your faith has made you well. Go in peace.‘”
  • 49 — “While He was still speaking, someone came from the ruler of the synagogue’s house saying to him, ‘Your daughter is dead. Do not trouble the Teacher.'”
  • 50 — “But when Jesus heard it, He answered him saying. ‘Do not be afraid; only believe, and she will be made well.'”
  • 51 — “When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl.”
  • 52 — Now all wept and mourned for her, but He said, ‘Do not weep; she is not dead, but sleeping.'”
  • 53 — “And they ridiculed Him, knowing that she was dead.”
  • 54 — “But He put them all outside, took her by the hand and called, saying, ‘Little girl, arise.'”
  • 55 — Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat.”
  • 56 — “And her parents were astonished, but He charged them to tell no one what had happened.”

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Old Testament Prophecy Related to Matthew 9:1-26

v13Hosea 6:6 — “For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings.”

v232 Chronicles 35:25 — “Jeremiah also lamented for Josiah. And to this day all the singing men and the singing women speak of Josiah in their lamentations. They made it a custom in Israel; and indeed, they are written in the Laments.”

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New Testament Scriptures Related to Matthew 9:1-38

v 1Matthew 4:13 — “And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,”

v 1Matthew 11:23 — “‘And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done to you had been done in Sodom, it would have remained until this day.'”

v 2Luke 5:18-26

  • 18 – “Then behold, men brought on a bed a man who was paralyzed, who they sought to bring in and lay before Him.”
  • 19 – “And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.”
  • 20 – “When He saw their faith, He said to him, ‘Man, your sins are forgiven you.’”
  • 21 – “And the scribes and the Pharisees began to reason, saying, ‘Who is this who speaks blasphemies? Who can forgive sins but God alone?’”
  • 22 – “But when Jesus perceived their thoughts, He answered and said to them, ‘Why are you reasoning in your hearts?’”
  • 23 – “’Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’?’”
  • 24 – “’But that you may know that the Son of Man has power on earth to forgive sins’—He said to the man who was paralyzed, ‘I say  to you, arise, take up your bed, and go to your house.’”
  • 25 – “Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God.”
  • 26 – “And they were all amazed, and they glorified God and were filled with fear, saying, ‘We have seen strange things today!’”

v 2Matthew 8:10 – “When Jesus heard it, He marveled, and said to those who followed, ‘Assuredly, I say to you, I have not found such great faith, not even in Israel!’”

v 4Matthew 12:25 – “But Jesus knew their thoughts, and said to them; ‘Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.’”

v 8John 7:15 – “And the Jews marveled, saying, ‘How does this Man know letters, having never studied?’”

v 9Luke 5:27 – “After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, ‘Follow Me.’”

v10Mark 2:15 – “Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there wre many, and they followed Him.”

v11Matthew 11:19 – “’The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners! But wisdom is justified by her children.’”

v11Galatians 2:15 – “We who are Jews by nature, and not sinners of the Gentiles,”

v131 Timothy 1:15 – “This is a faithful saying and worthy of all acceptance, that Christ Jesus might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.”

v14 – Luke 5:33-35

  • 33 – “Then they said to Him, ‘Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?’”
  • 34 – “And He said to them, ‘Can you make the friends of the bridegroom fast while the bridegroom is with them?’”
  • 35 – “’But the days will come when the bridegroom will be taken away from them; then they will fast in those days.’”

v14Luke 18:12 – “’I fast twice a week; I give tithes of all that I possess.’”

v15John 3:29 – “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.”

v15Acts 13:2, 3

  • 2 – “As they ministered to the Lord and fasted, the Holy Spirit said, ‘Now separate to Me Barnabas and Saul for the work to which I have called them.’”
  • 3 – “Then, having fasted and prayed, and laid hands on them, they sent them away.”

v15Acts 14:23 – “So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.”

v18Luke 8:41-56

  • 41 – “And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house,”
  • 42 – “for he had an only daughter about twelve years of age, and she was dying. But as He went, the multitudes thronged Him.”
  • 43 – “Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any,”
  • 44 – “came from behind and touched the border of His garment. And immediately her flow of blood stopped.”
  • 45 – “And Jesus said, ‘Who touched Me?’ When all denied it, Peter and those with him said, ‘Master, the multitudes throng and press You, and You say, ‘Who touched Me?’’”
  • 46 – “But Jesus said, ‘Somebody touched Me, for I perceived power going out from Me.’
  • 47 – “Now when the woman saw that she was not hidden, she came trembling, and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.”
  • 48 – “And He said to her, ‘Daughter, be of good cheer: your faith has made you well. Go in peace.’”
  • 49 – “While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, ‘Your daughter is dead. Do not trouble the Teacher.’”
  • 50 – “But when Jesus heard it, He answered him, saying, ‘Do not be afraid; only believe, and she will be made well.’”
  • 51 – “When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl.”
  • 52 – “Now all wept and mourned for her, but He said, ‘Do not weep; she is not dead, but sleeping.’”
  • 53 – “And they ridiculed Him, knowing that she was dead.”
  • 54 – “But He put them all outside, took her by the hand and called, saying, ‘Little girl, arise.’”
  • 55 – “Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat.”
  • 56 – And her parents were astonished, but He charged them to tell no one what had happened.”

v19Matthew 10:2-4

  • 2 – “Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;”
  • 3 – “Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;”
  • 4 – “Simon the Cananite, and Judas Iscariot, who also betrayed Him.”

v20Luke 8:43 – “Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any,”

v20Matthew 14:36 – “and begged Him that they might only touch the hem of His garment. And as many as t ouched it were made perfectly well.”

v20Matthew 23:5 – “’But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.’”

v22Luke 7:50 – “Then He said to the woman, ‘Your faith has saved you. Go in peace.’”

v22Luke 8:48 – “And He said to her, ‘Daughter, be of good cheer; your faith has made you well. Go in peace.’”

v22Luke 17:19 – “So Jesus answered and said, ‘Were there not ten cleansed? But where are the nine?’”

v22Luke 18:42 – “Then Jesus said to him, ‘Receive your sight; your faith has made you well.’”

v23Mark 5:38 – “Then He came to the house of the ruler of the synagogue and saw a tumult and those who wept and wailed loudly.”

v24Acts 20:10 – “But Paul went down, fell on him, and embracing him said, ‘Do not trouble yourselves, for his life is in him.’”

v25Mark 1:31 – “So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.”

v26Matthew 4:24 – “Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.”

v27Matthew 20:29-34

  • 29 – “Now as they weren’t out of Jericho, a great multitude followed Him.”
  • 30 – “And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, ‘Have mercy on us, O Lord, Son of David!’”
  • 31 – “Then the multitude warned them that they should be quiet; but they cried out all the more, saying, ‘Have mercy on us, O Lord, Son of David!’”
  • 32 – “So Jesus stood still and called them, and said, ‘What do you want me to do for you?’”
  • 33 – “They said to Him, ‘Lord, that our eyes may be opened.’”
  • 34 – “So Jesus had compassion and touched their eyes. And immediately their eyes received sight, and they followed Him.”

v27Luke 18:38, 39

  • 38 – “And he cried out, saying, ‘Jesus, Son of David, have mercy on me!’”
  • 39 – “Then those who went before warned him that he should be quiet; but he cried out all the more, ‘Son of David, have mercy on me!’”

v30Matthew 8:4 – “And Jesus said to him, ‘See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’”

v31Mark 7:36 – “Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it.”

v32Matthew 12:22-24

  • 22 – “Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw.”
  • 23 – “And all the multitudes were amazed and said, ‘Could this be the Son of David?’”
  • 24 – “Now when the Pharisees heard it they said, ‘This fellow does not cast out demons except by Beelzebub, the ruler of the demons.’”

v34Luke 11:15 – “But some of them said, ‘He casts out demons by Beelzebub, the ruler of the demons.’”

v35Matthew 4:23 – “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.”

v36Mark 6:34 – “And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.”

v37Luke 10:2 – “Then He said to them, ‘The harvest truly is great, but the laborers are few; therefore, pray the Lord of the harvest to send out laborers into His harvest.”

v382 Thessalonians 3:1 – “Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you,”

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Old Testament Prophecy Related to Mark 5:21-43

v25Leviticus 15:19 – “If a woman has a discharge, and the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening.”

v25Leviticus 15:25 – “If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean.”

v33Psalms 89:7 – “God is greatly to be feared in the assembly of the saints. And to be held in reverence by all those around Him.”

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New Testament Scripture Related to Mark 5:21-43

v21Luke 8:40 – “So it was, when Jesus returned that the multitude welcomed Him, for they were all waiting for Him.”

v22Matthew 9:18-26

  • 18 – “While He spoke these things to them, behold, a ruler came and worshiped Him, saying, ‘My daughter has just died, but come and lay Your hand on her and she will live.’”
  • 19 – “So Jesus arose and followed him, and so did His disciples.”
  • 20 – “And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.”
  • 21 – “For she said to herself, ‘If only I may touch His garment, I shall be made well.’”
  • 22 – “But Jesus turned around, and when He saw her He said, ‘Be of good cheer, daughter; your faith has made you well.’” And the woman was made well from that hour.”
  • 23 – “When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,”
  • 24 – “He said to them, ‘Make room, for the girl is not dead, but sleeping.’ And they ridiculed Him.”
  • 25 – “But when the crowd was put outside, He went in and took her by the hand, and the girl arose.”
  • 26 – “And the report of this went out into all that land.”

v23Acts 9:17 – “And Ananias went his way and entered the house; and laying his hands on him he said, ‘Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.’”

v23Acts 28:8 – “And it happened that the father of Publius lay sick of a fever and dysentery, Paul went in to him and prayed, and he laid his hands on him and healed him.”

v27Matthew 14:35, 36

  • 35 – “And when the men of that place recognized Him, they went out into all that surrounding region, brought to Him all who were sick.”
  • 36 – “and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.”

v30Luke 6:19 – “And the whole multitude sought to touch Him, for power went out from Him and healed them all.”

v30Luke 8:46 – “But Jesus said, ‘Somebody touched Me, for I perceived power going out from Me.’”

v34Matthew 9:22 – “But Jesus turned around, and when He saw her He said, ‘Be of good cheer, daughter; your faith has made you well.’ And the woman was made well from that hour.”

v34Luke 7:50 – “Then He said to the woman, ‘Your faith has saved you. Go in peace.’”

v34Luke 8:48 – “And He said to her, ‘Daughter, be of good cheer; your faith has made you well. Go in peace.’”

v35Luke 8:49 – “While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, ‘Your daughter is dead. Do not trouble the Teacher.’”

v36John 11:40 – “Jesus said to her, ‘Did I not say to you that if you would believe you would see the glory of God?’”

v38Acts 9:39 – “Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them.”

v39John 11:4 – “When Jesus heard that, He said, ‘This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.’”

v39John 11:11 – “These things He said, and after that He said to them, ‘Our friend Lazarus sleeps, but I go that I may wake him up.’”

v40Acts 9:40 – “But Peter put them all out, and knelt down and prayed. And turning to the body he said, ‘Tabitha arise.’ And she opened her eyes, and when she saw Peter she sat up.”

v42Mark 1:27 – “Then they were all amazed, so that they questioned among themselves, saying, ‘What is this? What new doctrine is this? For with authority He commands even the unclean spirits, and they obey Him.’”

v42Mark 7:37 – “And they were astonished beyond measure, saying, ‘He has done all things well. He makes both the deaf to hear and the mute to speak.’”

v43Matthew 8:4 – “And Jesus said to him, ‘See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’”

v43Matthew 12:16-21

  • 16 – “Yet he warned them not to make Him known,”
  • 17 – “that it might be fulfilled which was spoken by Isaiah the prophet, saying:”
  • 18 – “’Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, and He will declare justice to the Gentiles.’”
  • 19 – “’He will not quarrel nor cry out. Nor will anyone hear His voice in the streets.’”
  • 20 – “’A bruised reed He will not break, and smoking flax He will not quench. Till He sends forth justice to victory;’”
  • 21 – “’And in His name Gentiles will trust.’”

v43Matthew 17:9 – “Now as they came down from the mountain, Jesus commanded them, saying, ‘Tell the vision to no one until the Son of Man is risen from the dead.’”

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New Testament Scripture Related to — Luke 5:27-39

v27Matthew 9:9-17

  •  9 – “As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, ‘Follow Me.’ So, he arose and followed Him.”
  • 10 – “Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.”
  • 11 – “And when the Pharisees saw it, they said to His disciples, ‘Why does your Teacher eat with tax collectors and sinners?’”
  • 12 – “When Jesus heard that, He said to them, ‘Those who are well have no need of a physician, but those who are sick.’”
  • 13 – “’But go and learn what this means. ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.’”
  • 14 – “Then the disciples of John came to Him, saying, ‘Why do we and the Pharisees fast often, but Your disciples do not fast?’”
  • 15 – “And Jesus said to them, ‘Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.’”
  • 16 – “’No one puts a piece of unshrunk cloth on an old garment, for the patch pulls away from the garment, and the tear is made worse.’”
  • 17 – “Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.’”

v27John 12:26-28

  • 26 – “’If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.’”
  • 27 – “’Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose, I came to this hour.’”
  • 28 – “’Father, glorify Your name.’ Then a voice came from heaven saying, ‘I have both glorified it and will glorify it again.’”

v27John 21:19 – “This He spoke, signifying by what death He would glorify God. And when He had spoken this, He said to him, ‘Follow Me.’”

v27John 21:22 – “Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but ‘If I will that he remain till I come, what is that to you?’”

v28Mark 10:28 – “Then Peter began to say to Him, ‘See, we have left all and followed You.’”

v29Matthew 9:9, 10

  •  9 – “As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, ‘Follow Me.’ So, he arose and followed Him.”
  • 10 – “Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples.”

v29Luke 15:1 – “Then all the tax collectors and the sinners drew near to Him to hear Him.”

v30Luke 15:2 – “And the Pharisees and scribes complained, saying, ‘This Man receives sinners and eats with them.’”

v321 Timothy 1:15 – “’This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.’”

v33Matthew 9:14 – “Then the disciples of John came to Him saying, ‘Why do we and the Pharisees fast often, but Your disciples do not fast?’”

v34John 3:29 – “He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore, this joy of mine is fulfilled.”

v36Mark 2:21, 22

  • 21 – “’No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse.’”
  • 22 – “’And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.’”

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New Testament Scripture Related to — Luke 8:41-56

v41Mark 5:22-43

  • 22 – “And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet.”
  • 23 – “and begged Him earnestly, saying, ‘My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.’”
  • 24 – “So Jesus went with him, and a great multitude followed Him and thronged Him.”
  • 25 – “Now a certain woman had a flow of blood for twelve years,”
  • 26 – “and had suffered many things from physicians. She had spent all that she had and was no better, but rather grew worse.”
  • 27 – “When she heard about Jesus, she came behind Him in the crowd and touched His garment.”
  • 28 – “For she said, ‘If only I may touch His clothes, I shall be made well.’”
  • 29 – “Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction.”
  • 30 – “And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”
  • 31 – “But His disciples said to Him, ‘You see the multitude thronging You, and You say, ‘Who touched Me?’’”
  • 32 – “And He looked around to see her who had done this thing.”
  • 33 – “But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth.”
  • 34 – “And He said to her, “Daughter, your faith has made you well. Go in peace and be healed of your affliction.’”
  • 35 – “While He was still speaking, some came from the ruler of the synagogue’s house who said, ‘Your daughter is dead. Why trouble the Teacher any further?’”
  • 36 – “As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, ‘Do not be afraid, only believe.’”
  • 37 – “And He permitted no one to follow Him except Peter, James, and John the brother of James.”
  • 38 – “Then He came to the house of the ruler of the synagogue and saw a tumult and those who wept and wailed loudly.”
  • 39 – “When He came in, He said to them, ‘Why make this commotion and weep? The child is not dead but sleeping.’”
  • 40 – “And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying.”
  • 41 – “Then He took the child by the hand, and said to her, ‘Talitha, cumi,’ which is translated, ‘Little girl, I say to you, arise.’”
  • 42 – “Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement.”
  • 43 – “But He commanded them strictly that no one should know it and said that something should be given her to eat.”

v42Luke 7:2 – “And a certain centurion’s servant, who was dear to him, was sick and ready to die.”

v43Matthew 9:20 – “And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of his garment.”

v43Luke 15:18-22

  • 18 – “’I will arise and go to my father and will say to him, ‘Father, I have sinned against heaven and before you,’”
  • 19 – “’and I am no longer worthy to be called your son. Make me like one of your hired servants.’”
  • 20 – “’And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.’”
  • 21 – “’And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’’”
  • 22 – “’But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.’”

v44Mark 6:56 – “Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.”

v46Mark 5:30 – “And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, ‘Who touched My clothes?’”

v48Luke 7:50 – “Then He said to the woman, ‘Your faith has saved you. Go in peace.’”

v48John 8:11 – “She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.’”

v49Mark 5:35 – “While He was still speaking, some came from the ruler of the synagogue’s house who said, ‘Your daughter is dead. Why trouble the Teacher any further?’”

v50Mark 11:22-24

  • 22 – “So Jesus answered and said to them, ‘Have faith in God.’”
  • 23 – “’For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.’”
  • 24 – “’Therefore, I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.’”

v52Luke 7:13 – “When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.’”

v52John 11:11-13

  • 11 – “These things He said, and after that He said to them, ‘Our friend Lazarus sleeps, but I go that I may wake him up.’”
  • 12 – “Then His disciples said, ‘Lord, if he sleeps he will get well.’”
  • 13 – “However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.”

v54John 11:43 – “Now when He had said these things, He cried with a loud voice, ‘Lazarus, come forth!’”

v56Matthew 8:4 – “And Jesus said to him, ‘See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.’”

v56Matthew 9:30 – “And their eyes were opened. And Jesus sternly warned them, saying, ‘See that no one knows it.’”

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Notes on Scripture: by tkbrown

Jesus selected two tax collectors to be among His twelve disciples: Matthew and Levi (also known as James the son of Alphaeus). He chose both in almost the same way. Whether or not He chose them on the same day is not stated, that I can find. The major difference in His manner of choosing the two was that Levi gave a big feast for Jesus which many tax collectors and others attended.

In Luke 5:27, we see Jesus was walking by the tax office when He saw one of the tax collectors sitting at the office, whose name was Levi. He said to Levi, “Follow Me.” Levi immediately left the tax office, all who were there, and followed Jesus. Then, in Luke 5:29, we are told he gave a big feast for Jesus.

In Matthew 9:9, we see Jesus walking by a tax office and seeing a man named Matthew sitting there. We are not told whether Levi and Matthew were seen sitting in the same tax office but on separate occasions. We are merely given enough information to know the two apostles were called to follow Jesus in much the same manner. It is also not made known whether the meal was in the same house at the same time, or in two separate houses, but we are shown that the Pharisees’ responses were identical. Thus, I am guessing the meal referenced was the one where Levi gave a big feast for Jesus.

When the scribes and Pharisees learned of this, they complained, and said: “Why do you eat and drink with tax collectors and sinners?” Jesus replied, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.’”

After this the scribes and Pharisees said to Jesus, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?” To this, Jesus replied, telling them while the friends are with the bridegroom there is no need to fast, but when the bridegroom is ‘taken away’—then they will fast also.

He followed up with a parable in which he reminded them, a new piece of cloth is never put on an old garment to patch it for it would pull loose and make the tear worse. Likewise, new wine is never put into old wineskins, for as the wine expands during fermentation, it would burst the old wineskins and both would be wasted. Thus, new wine is put into new wineskins and both are preserved. He added that no one prefers new wine to old wine, for the old wine is better.

This parable was to explain to the scribes and Pharisees that the Old Covenant (Testament) and the New Covenant (Testament) are not the same. In the Old Testament, God visited specific men to direct them in the manner they were to lead His people – the Israelites. In the New Testament, Jesus came to earth as a Man so He might understand the struggles of man in meeting the requirements Christ set forth for His church. The Old Testament required sacrificial blood be shed for the forgiveness of sins and for various cleansings. These were done on a yearly basis to roll the sins forward a year. In the New Testament, Jesus was the “sacrificial lamb” whose blood was shed to wash away the sins of all who would believe on His name and follow His teachings.  The Old Covenant was a sacrificial one. The New Testament is a forgiveness based on mercy because the blood has already been shed.

So, in answer to the Pharisees’ question, Jesus explained: As long as He was with his followers, there would be no need for them to fast. Only when He left would there be a need for his disciples to fast. Thus, the old fabric and the new fabric as well as the old wine and the new wine illustrated the scribes and Pharisees followed one path and would not be well served by expecting Jesus followers to worship in the old way for they now worshiped with Jesus in the new way. He was telling them, you do your fasting as you always have if you so choose. His followers would fast when He was no longer there and they would continue to worship him in the same manner as when he was with them..

Jairus,’ a ruler of the synagogue, had a daughter who was very sick and about to die. He went to Jesus and fell at His feet begging that He come to his house and heal her. When Jesus heard his plight, He went with Jairus to his house.

On the way to Jairus house, Jesus felt power leaving his body, going into someone who touched Him. He turned to the crowed who thronged Him and asked, “Who touched Me?” His disciples apparently were incredulous at this question. Peter said, “Master, see how many people are thronging around and against You—and You ask who touched You?” Jesus replied, “I felt power leaving My body.”

Then a woman stepped forth and admitted she had touched the hem of His garment, believing it could heal her if only she could touch His clothing. Immediately, she had felt the healing; the blood flow from which she had suffered for twelve years had stopped. She had seen many doctors about the problem and had exhausted all resources trying to find a treatment for the ailment which continued to grow worse. Then Jesus told her, “Daughter, your faith has healed you. Go, in peace, and be healed of your affliction.”

About that time, one from the house of Jairus, came and said to him, “Your daughter is dead. Trouble the Teacher no more.” Then Jesus said to Jairus, “Only believe! Your daughter is not dead,” and they continued to his house. Upon arrival, there was a crowd already there lamenting his daughter’s death—weeping and wailing loudly. Jesus said, “Why do you make this commotion? She is not dead but sleeping.” Then the crowd ridiculed Him.

Jesus only allowed Peter, James, and John to accompany Him to Jairus’ house. He took them–Jairus and Jairus’ wife–with Him in to where the girl was lying. Then, when He took her hand and told her to arise, she arose and walked. All were amazed. Jesus instructed them to tell no one of these happenings, but word spread like a wildfire throughout the region.

When Jesus left Jairus’ house, two blind men followed Him calling out to Him, “Son of David, have mercy on us!” Those who were around Jesus tried to quiet them, but they kept crying and calling. Jesus turned to them and asked them what they wanted. They told Him if He would lay his hands upon them, they would be able to see. Jesus asked, “Do you believe that I am able to do this?” To this, they replied, “Yes, Lord!” So, Jesus touched them, and they were able to see. Then He instructed them to tell no one of this event. But, when they left, they told everyone they saw.

Then a demon-possessed man was brought to Jesus. When He cast out the demons, the people marveled at His power. The Pharisees, on the other hand, said He could only cast out demons by the power of the ruler of the demons. This did not stop Jesus from healing the sick and tormented. Everywhere He went, the sick, the maimed, and the tormented were brought to Him, and He had compassion on them—healing everyone—because He saw them as being like sheep with no shepherd to care. He told His disciples the harvest was plentiful but laborers were few, and He instructed them to pray for God to send laborers to reap the harvest for Him.

Every time Jesus healed someone and told them not to tell anyone of the miracle, the region knew of it in rapid form. This seems to be human nature. As sure as we are told not to tell or do something, usually we do just what we have been instructed not to do. I wonder, if Jesus were on earth today healing all who were brought to Him, what would the response of the multitudes be? Would they welcome Him and bring the sick, the maimed, and the tormented for His healing, or would they question and ridicule Him?

As for me, I am thankful Jesus came to earth and died for my sins. Never am I worthy of such love, but I am grateful to my dying day for the grace He has bestowed upon me.

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  • Lesson One: Zacharias to Have Son
  • Lesson Two: Jesus Birth Foretold
  • Lesson Three: Zacharias’ Son, John, is Born
  • Lesson Four: Jesus is Born
  • Lesson Five: And Jesus Grew . . .
  • Lesson Six: John Begins His Ministry
  • Lesson Seven: Jesus is Introduced to the World
  • Lesson Eight: Jesus’ Ancestral Lineage
  • Lesson Nine: Jesus is Tempted by Satan
  • Lesson Ten: Jesus Begins His Ministry (Part 1)
  • Lesson Eleven: Jesus Begins His Ministry (Part 2) — Sermon on the Mount (Part 1)
  • Lesson Twelve: Jesus Begins His Ministry (Part 3) — Sermon on the Mount (Part 2)
  • Lesson Thirteen: Jesus Begins His Ministry (Part 4) — Sermon on the Mount (Part 3)
  • Lesson Fourteen: Jesus Begins His Ministry (Part 5) — Sermon on the Mount (Part 4 — Conclusion)
  • Lesson Fifteen: Jesus Turns Water to Wine — The Wedding at Cana
  • Lesson Sixteen: Jesus Heals the Sick, Casts Out Demons
  • Lesson Seventeen: Jesus Talks With Nicodemus
  • Lesson Eighteen: Jesus and Jairus’ Daughter

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Photo Above: from http://www.churchofjesuschrist.org/.

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My Morning Do . . . Inspiration

~~ by tkbrown

20 November 2020

The Written Word

The night is all around
as it seems to wrap itself
about my soul . . .

a security blanket of sorts
keeping the unwanted out
and filtering in

that which is welcomed with
wholehearted abandon, a muse
of the written word.

I look inward, toward the words
waiting to be shared with
the world this day,

and putting pen to paper
I create something, anything
of import and hue.

Once created, I give it
some time to breathe
before viewing it

to edit and tweak
until it seemeth a clue
worthy to share

as it reveals to you
a bit of the "what" and "who"
that maketh me.

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Sometimes, the words within just seem to flow from me, through the pen and onto the paper without any effort on my part. These are the times when writing is pure joy and inspiration. These are the times when I am amazed at the finished product, usually completed in a matter of minutes. These are truly what I believe the muse considers to be, “My Morning Do” . . . tidbits to be shared with those who can appreciate the meaning behind the creation, the feeling behind the words, the “want to” behind the need to put pen to paper.

And so, this is today’s “My Morning Do” . . . I share it now with you in the hopes that you might see a little bit of you in these words that share a little bit of me.

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Photo Above: by Duo Chen @ Unsplash.com.

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