Put Another Star in Their Crown

~~ the quindecim ~~

by tkbrown
As I traveled, learned, and grew
through each passage of my life,
I moved a little closer to You
and gave over to You the strife.
I learned early to study in depth
as each Scripture written for You
covered my troubles--a soothing broth
and proved each word to be true.
Each teacher embraced such love
for the gift of life eternal;
with the same my heart did move
from the impact of each kernel.
For the lessons each presented
planting each person in your stead,
another star in the crown upon their head.

There must be many another soul
who could say the same to you
of the lessons creating a whole
your cleansing blood did ensue.
Each deserves recognition
for the effort long put forth
in your service with such passion,
embracing each soul with warmth.
The ministers in the pulpit
to each recipient in each pew
ensuring all understood it
implanting each heartfelt cue.
So, put another star in their crown
and a bit more shine in their gown.
Yes, put another star in each crown.

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Photo Above: by Davide Cantelli @Unsplash.com.

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My Morning Do . . . Tears

Tears of Grief — Grief of Tears

~~ by tkbrown — ≥∑

28 November 2020 — The worldwide loss associated with the Covid-19 pandemic has, is, and will have far more impact on us as individuals, as families, as communities, as states, as countries, and as a world than we might ever imagine. There is nothing to reference in responding to these losses. Yes, there have been pandemics before, but the world population, the interaction of countries around the world and the commercial interdependence around the world are far greater than ever before, so the impact of this type of phenomena is unprecedented.

The manner in which some of the losses have occurred, the extent of loss one individual must bear, the burden on families trying to somehow fill the shoes of a person, or persons, no longer with them–these are just a few of the personal losses being experienced. Similar losses have occurred in the professional/work realm, and at the governmental realm–and we are far from done with the related losses.

I believe these losses may be part of the impetus behind the need to protest to such extent as we are seeing in society today. There is no visible, touchable culprit causing these losses in our lives. There is not a “person” we can blame and vent upon, because it is not a person who caused the losses. This invisible force is ravaging our world, and the only way we know to let others know how much we are hurting is to savagely molest something that physically represents some other area in which we feel an intangible loss.

I would encourage caution in this approach. The one thing our families, governments, world do not need right now is another area of major loss. We need to shore each other up and find healthy outlets for our grief. A house divided is a house that falls. The same applies to governments and countries. Learn to grieve in healthy ways rather than creating more pain and grief. I know the tendency may be to lash out at the first possible expression of tangible loss. Remember, this only creates layers of losses. Do what you can to relieve the situation rather than add to it.

True grief, the cleansing kind of grief, involves the shedding of tears. If we do not ever cry, we can never release all of the negative. This release allows us to truly hold the good close to our heart. Many times, I have cried for the loss of someone I love. Many other times, I have told myself to “suck it up and be and adult.” Big girls don’t cry is the message I was sending myself. The question is: “Why did I send myself that message?”

Society teaches both girls and boys not to cry. “Big girls don’t cry” and “Big boys don’t cry” are phrases children are taught as they grow. No one wants to deal with a whiney crier, so it is deeply ingrained into a person by adulthood. We all “need” to cry sometimes. When we experience a loss, it is oft important to acknowledge that loss with tears. If we do not do this, we are never truly cleansed of the negativity associated with the loss (i.e., self-talk: “I can’t go on without _____.” “I can’t do this alone.”). There are any number of negative things we may say to ourselves when loss occurs.

This, “big boys and girls don’t cry” is much more deeply instilled in boys than in girls. It is generally acceptable for a woman to cry–sometimes. After all, women are the weaker sex, so we cannot be expected to go through life without crying. Men, on the other hand, have to “suck it up.” The message sent to men says it is never ok for them to cry. To that, I say: “Hogwash!”

All of us need to cry sometimes to release the pain associated with loss. Men hurt, too, when a loss occurs. We need to make a special effort to teach boys and girls it is ok to cry when we are deeply hurt. We also should accept that there are times tears are shed from joy or gratitude–and that is ok too.

The grieving process in the loss of a dear loved one is never complete until tears are shed. If we want to let go of the negative aspects we associate with that person’s leaving us, we must release those associations with our tears.

When my Daddy and Mama died, I didn’t cry at all until the funeral (just before–on the way to it) for Daddy. When the tears started, they would not stop until I had emptied those feelings of loss and–yes, deprivation–I was feeling. I cried so hard it worried so me who were there. I knew I would never be able to see them, hug them, tell them I loved them–ever again. The pain associated with knowing this had to be released. Only then could I know I would always be able to talk to them, because they are both a part of who I am.

Just as God dwells inside me because I am His temple, there are bits of the people I have lost inside me too. It matters not whether they are family, friends, acquaintances, co-workers–whatever the interaction that made us care for them as a person–to some extent, we need to release those feelings of loss. The death of a loved one–other than Mama and Daddy–has never pulled so many tears from me before I could stop them. Yes, I love my siblings–and I cry when they die–but it is not as intense as losing Mama and Daddy. The important thing I must stress here is: the tears did not occur with that intensity again. Yes, I would tear up occasionally; sometimes, I would cry for a minute or two, but I never cried like that again. I released the intensity of the loss with those tears. This left me with the ability to remember the good parts of my life-giving interaction with them–to hold those parts of them close to my heart. It also left me able to meet the responsibilities of job, family, etc. in the days and months that followed.

This need to cry when loss occurs applies to men too. It is not likely they will cry as hard as I did, but they may. It depends on the extent of loss they are feeling. The loss of some loved ones is no less painful for them than for a woman. Society tends to instill the “no tears” approach much more deeply in men. Whether it is the loss of a person, a thing, or a place–either permanently or for a time, tears may need to be shed. The more dearly and more closely held to our heart, the greater the need for tears. This is true for men as well as for women.

I believe this message allowing tears to be shed at times can be conveyed through learning, in books, the media, social studies, and via other means. It can begin during early childhood and progress into adulthood. In this way, we can give each other–both male and female–permission to release the pain through tears. It is when this is not allowed, the grief of tears becomes a negative concept–so we learn to “suck it up, be an adult.”

The grief of unshed tears can be far more damaging to our psyche than tears of grief ever could be. Tears held in and never released may sometimes be seen as anger toward self or others, negative views of self and/or others, or in other ways too difficult to explain or discuss in a brief manner. It can cause post-traumatic stress disorder (PTSD) and require the need for extensive processing to facilitate the healing of release. Whatever the setting, eventually those tears of grief must be shed or the grief of tears begins to become the norm.

If we think we cannot release our grief–that it must be held in until it is gone–we will never allow ourselves to properly grieve. It will not go away if we hold it in. So, if we can ever truly overcome our grief, the freedom and permission to cry will be a part of the path we take to the ultimate, healthy acceptance we desire to achieve. Healthy acceptance will never mean we do not miss the object of our loss. It means we accept the loss and its importance in our lives; we give ourselves permission to grieve for that loss when the need arises. This allows us to move past the grief and back into productivity.

I know, we don’t typically think of our familial and friendship relationships as an area of productivity, but a lack of productivity in these areas means those relationships die. Thus, a lack of interaction with family and friends–when it is within our ability–signals the probability of a loss that has not yet been resolved within. An unwillingness to interact signals that irreparable damage has been allowed to develop at some point in time. If not addressed and worked through (processed)–with or without the other person–healthy relationships are not likely to occur in the future because there will be a lack of trust. This lack of trust will impede the closeness of all relationships.

So, when loss occurs, give yourself permission to cleanse the unhealthy pain by allowing the tears to wash it away. Holding that pain in will cause its own grief–separate and apart from the loss. Big girls and boys do cry sometimes. These tears allow us to go on meeting other responsibilities so long as they do not dominate our life. Don’t allow your tears of grief to become the grief of tears not released.

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Sources:

Kubler-Ross, Elisabeth & D. Kessler. (2014). On Grief & Grieving: Finding the Meaning of Grief Through the Five Stages of Loss. Scribner. New York.

Kirby, Stephanie. Med. Rev. by Santa, Melinda. (17 September 2020). “The 7 Stages of Grief and How They Affect You.” betterhelp at betterhelp.com. Mountain View, California: betterhelp.com. (28 November 2020). https://www.betterhelp.com/advice/grief/the-7-stages-of-grief-and-how-they-affect-you/?utm_source=AdWords&utm_medium=Search_PPC_c&utm_term=_b&utm_content=80082676786&network=g&placement=&target=&matchtype=b&utm_campaign=6459244691&ad_type=text&adposition=&gclid=Cj0KCQjwqrb7BRDlARIsACwGad7NNf5XmV3-_em0YWLV2asKoQx8ZSJ4JJZ5K4bxBrDIFplE2zwlaWoaArSQEALw_wcBl.

Eds. Web MD. Reviewed By: Goldberg, Joseph, MD. (13 April 2018). Grief and Depression. WebMD at webmd.com. (28 November 2020). https://www.webmd.com/depression/guide/depression-grief#3.

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Photo Above: by pen_ash at pixabay.com.

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Living in Today

a devotional

~~ by tkbrown ~~

Scripture Source: Holy Bible — New King James Version (NKJV)

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Matthew 6:34 — “Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.”

Holy Bible — New King James Version (NKJV)

So often we hear someone refer to tomorrow and what it may bring, or another may rue something that happened a year ago. Do we not realize that when we are worried and fretting about what has already passed or what will happen in the future, we are forgetting–even neglecting–what is happening right now?

For those familiar with the 12-Step Program, the phrase, “One Day at a Time,” is heard often. It is a reminder to quit worrying about what is over and cannot be changed or what has not even arrived yet. It is a reminder to focus on “today” and the events occurring “right now.”

Some, who prefer a more crass reference to the thought might say:

“If ye have one foot in yesterday and ye other in tomorrow, ye are a-peeing all over today.”

Michael J Fox

When you think about it–crass or not–there is much truth in this saying. We simply cannot address, enjoy the events of, or resolve the problems of today, if we are rolling around on the ground wailing about yesterday or tomorrow. “. . . Yesterday is history, Tomorrow is a mystery. Today is a gift. That is why it is called the present,” Alice Morse Earle.

“The clock is running. Make the most of today. Time waits for no man. Yesterday is history. Tomorrow is a mystery. Today is a gift. That is why it is called the present.”

Alice Morse Earle — as per Travis Dultz (below).

So, in this light, I would like to bring our attention to the woes presented in the media today. Each–and every–day, the media complains about what one politician or the other has been doing or saying. If not about what has been done or said, then about what will be done or said. We cannot do anything about the many speculations and even falsehoods found in modern media, but we can change our response to it. While it may be important to be aware of what is being touted as real in the media, it is also important to realize most of it has either already happened or is yet to occur–if it does present itself. So, worrying and fretting about what the media says does no one any good.

  • It can raise your blood pressure. — Not good for you!
  • It can cause a heart attack or stroke. — Not good for you!
  • It can drive you to drinking or doing drugs, if you are so prone. — Not good for you!
  • It can make you depressed. — Not good for you!
  • It can lead you into actions you might never consider if you had not read it or heard it on the news.

So, why does the media have such power over our lives in this day? Perhaps because we have lost the ability to focus on those thoughts, events and concerns of “this day.” When we lose this perspective, today becomes “lost” in the quagmire. Are you guilty of this?

If so, I challenge you to “grab hold” of your focus and shift it back to its intended position. Practice focusing on what is happening right now. Give “it–right now” your undivided attention! You cannot change what happened yesterday, and you cannot do anything about what may or may not happen tomorrow. So, focus on what you can do something about–whatever is happening “right now.” Only when you regain control over your focus can you do anything about the concerns that are most important–the people, places, and things in your life right now.

Yes, sometimes it is important to remember the positive events of the past to help us through the trials and tribulations of the present, but we must limit our past focus to those memories we can utilize to improve the present.

Regarding what the media is saying in reference to this or that politician, I would refer you to the thirteenth chapter of Romans (NKJV), verses one through seven:

Romans 13:1-7
  • 1 — “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.”
  • 2 — “Therefore, whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.”
  • 3 — “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.”
  • 4 — “For he is God’s minister to you for good. But if you do evil, be afraid, for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.”
  • 5 — “Therefore, you must be subject, not only because of wrath but also for conscience’ sake.”
  • 6 — “For because of this, you also pay taxes, for they are God’s ministers attending continually to this very thing.”
  • 7 — “Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.”

As we, here in America–and in other parts of the world–adapt to new leadership styles in new governing authorities over the next months, many are predicting failure and trepidation. Others are touting the reduction of governmental authority and power. Which will it be? Only time can tell the true tale of what lies ahead. One thing is certain, living in a mode of fear and dread will only exacerbate the situation and make it worse. Therefore, I would caution against deciding now what next month, or next year, will hold. In Matthew 6:34, Jesus said, “Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” Sometimes we make the events of our lives worse than they would normally be by worrying and creating a “Self-fulfilling Prophecy.” Sometimes we actually create the very problem we worry might occur.

“In 1948, Robert K Merton coined the term, “self-fulfilling prophecy” to describe a false definition of the situation evoking a behavior which makes the originally false conception come true. . . . “

Derek Schaedig.

It will help us to remember, God says He put the current leaders into power, and we are to be subject to them. We are not to denigrate and denounce the powers that be. We are not to oppose the powers that be. That does not say we cannot work for change, but if we do, we must do it in a respectful manner toward the present powers that be–because those powers are ordained of God.

Hopefully, the thoughts presented in today’s devotional will help with some problem you are facing today. If it does, please let me know that in the comments section below. Just a general summary statement is good–do not feel you are being asked to give personal details. This might make you uncomfortable, and I would never intentionally do that. If you like what has been presented here, click the “Like” button and share it forward. Thank You Much!

I pray that we might always be reminded to keep life as simple as possible by focusing on the “right here, right now” instead of allowing the past or the future to complicate things. May we always look to God, His Son, and His Word for guidance in coping with concerns of this day! Blessings!

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Sources:

Dultz. Travis. (27 August 2015). “Who said ‘Yesterday is history tomorrow is a mystery today is a gift?'” Yesterday Tomorrow Today Phrase Origin. yesterdaytomorrowtodaypresent.blogspot.com. (15 November 2020). http://yesterdaytomorrowtodaypresent.blogspot.com/2015/08/yesterday-tomorrow-and-today-phrase.html.

Schaedig, Derek. (24 August 2020). “Self-Fulfilling Prophecy and The Pygmalion Effect. Simply Psychology. simplypsychology.org. (15 November 2020). https://www.simplypsychology.org/self-fulfilling-prophecy.html#:~text=A%20self%2Dfulfilling%20prophecy%20is,ways%20which%20confirm%20the%20expectations.

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Photo Above: from Public Domain Images @ pixabay.com.

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My Morning Do . . . 17 September 2020

The Supernova

~~ by tkbrown
The path to somewhere comes out of nowhere,
curves out of sight up beyond yonder bend.
Perchance twill meet a worthy source out there
with whom to ponder just how we got here
and destination just out past Land's End.

Perhaps there will be a quaint launching pad
from whence to be flung past each orbital
rung, far outpacing mechanical cad
where stars procreate amongst ironclad
components of every known mineral.

Out where the white dwarf stars dance side by side
until one pulls too hard, with a great 'kaboom'--
a new supernova's elemental glide
casts heavy metals in universe-wide
spectacular view--chemical mushroom.

This luminous dispersal from the core
of a massive star in nuclear fusion
or gravitational combustion for
white dwarf collapse with outside forces more
than internal mass--remnant explosion.

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Photo Above: by Alex K 83 @pixabay.com.

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Just a Note: by tkbrown

The cosmos, with all its mystery, is an uncharted frontier yet to be explored. Will man ever truly know all that makes these uncharted spaces, or will it be like studies of the human brain in which we have found: “The more we know–the more we know we don’t know.”

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My Morning Do . . . “Grief”

~~ by tkbrown

16 September 2020 — The world’s anticipation of the year 2020 was something of a phenomenon. The 1920s were known as “The Roaring Twenties.” Perhaps we were wondering if the 2020s would be remembered in similar fashion. As the year began, we were looking at a world where economic recovery seemed to take hold, then it began to grow. Hopping a flight to the other side of the world was as commonplace as a trip to the next state was in the Twentieth Century. The concept of the end of the year being less was not one the world could grasp. There was no anticipation for the grief that lay ahead.

Today, six months into the coronavirus pandemic, the United States is groaning with grief. The country is coping with grief from losses no one could have dreamed of as the New Year took hold nine months ago. Now there is loss of loved ones, loss of work, loss of family gatherings, loss of in person worship services, loss of businesses, loss of seeing school friends, . . . the loss of life as we knew it. The United states is not alone in these losses. In many ways, the world is groaning too.

There is also anticipatory grief for the loss possibilities which lie ahead. The questions are just under the surface in most minds: “What next? Will I lose a loved one? Will I get sick and lose my life as I know it? Will I die too?” Everyone is thinking these things, but few will admit it. According to Elisabeth Kubler-Ross and David Kessler, the anticipation of future loss is a grieving process in itself.

Are you grieving a loss? Are you anticipating future loss? Both forms of loss create the need to grieve, but few will acknowledge the fact. “Hold your chin up!” “You will survive!” “Suck it up and go on!” “No one wants to hear you whine!” One or more of these statements–and others–are heard by most as the struggle to get through the death and dying around us goes on. People are exhibiting every stage of the grieving process, but few feel free to let it show. Grief is discussed so very little–even though it is happening all around. Most probably do not even recognize the symptoms.

I am not going to discuss the various stages of grief in this writing, but over the next weeks I will describe the stages and some of the societal symptoms of those stages. Even the violence seen in this country, and in others, is a symptom of societal grief. I believe it is time for us to look at the multiple sources of grief around us and begin to embrace the associated needs–in society and in our own lives. It is time to truly begin the grieving process for all of the losses we are trying so hard to pretend do not matter. They do matter! Our societal ills are saying if we do not allow ourselves to admit the reality of it all, human behavior will regress even more.

Yes, we must go on, but we must also stop and take some time to grieve the loss of a close family member and of other losses. The losses in areas of daily living as we once knew it need to be waded through. It is important to remember, “We must go on!” Somehow, we must pick up the pieces and patch them back together. We must, and we will, survive! This is ‘the scraps’ life gives us sometimes. So, feel it and move on.

Have a Blessed Day!

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Photo Above: by Dylan Nolte @Unsplash.com.

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Source: Kubler-Ross, M.D. and D Kessler. (August 2014). “On grief & grieving: Finding the meaning of grief through the five stages of loss.” Scribner. New York. (16 September 2020).

My Morning Do . . . “Logical Reasoning”

~~ by tkbrown

15 September 2020 — While social distancing, by design, necessitates families spending more time together, time spent playing board games and other games strengthen a number of skills needed throughout life. Card games, checkers, Monopoly, Dominoes, Scrabble, and myriad others available for purchase online and in stores require players to look, listen communicate, and act. Decision making plays a large role in winning and losing.

In order to win at a game and in life, rules must be followed. It is necessary to pay attention to what is being done by all players. Math skills are needed in Dominoes, cards, Monopoly, Yahtzee, and others. Thus, when daily chores are completed, sit down together and play games. Communication skills improve because individuals discuss more when sitting together than when each is off doing his or her own thing.

It is imperative to be able to go out and function solo, but success also requires the ability to interact with others in a productive manner. Family mealtimes is an ideal time to increase discussion about the day’s events and any lingering concerns. Even when not spending so much time together, it is important to try and have one meal each day together. Sometimes this may require getting up a bit earlier, making breakfast for everyone so this can occur with all family members sitting around a table or in the same room eating and talking with no distractions.

When the pandemic is over, it will be important to continue these activities with family. Thus, you will be able to influence patterns of behavior with regard to decision making, problem resolution, communication skills, working–and playing–together. Television time and individual computer time can be adjusted to make time for these activities thereby teaching time management. All activities taken together as a family improve abilities to function in activities away from family. So, do not just work together at home, play together too!

Have a Blessed Day!

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Photo Above: by Tai’s Captures @Unsplash.com.

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My Morning Do . . . Morning Brew

~~ That first cup of morning brew . . .

~~ by tkbrown

The first, aromatic, energizing, cup of coffee is almost sensuously approached each morning by millions–maybe billions–around the world. How often is the first cup of coffee anticipated each morning with desire, need, and sleepiness while begging it to awaken and invigorate? There are a multitude of artworks depicting the need for coffee being first and foremost in most coffee-drinkers’ minds while blindly stumbling toward the coffee maker.

The earliest cup of brewed coffee, as we know it today, may have surfaced during the fifteenth century. Use of the brew quickly expanded with proliferation. Today, many countries around the world produce coffee with its aromatic beans which are roasted according to varying guidelines in order to achieve that perfect blend consumed with an almost lustful expectancy when waking to the brand new day.

Some like a strong, black, and robust flavor to that daily knock at cognition’s door. Others prefer a milder, damped-down flavor which awakens with less of a jolt; so, this group might add creams, flavors, or ice to create any number of specialties in the genre. Coffee houses around the world entice patrons with cappuccinos, espressos, demitasse, lattes, frappes–as well as the more recent cold brew.

The above list is just a sampling of the forms in which coffee may be consumed. In whatever form one likes it, one fact is very true: it is one of the most widely embraced beverages known to mankind. There are those who might fight their way through if hindered enroute to that first morning cup. Others are a bit mor mellow, but the eyes my need to be propped open with toothpicks until the morning ritual finally makes its way to the coffee. So, without further ado, I will quietly exit the room, leaving you to savor your morning brew.

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Photo Above By: SI Janko Ferlic on Unsplash.com.

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Jesus Heals the Sick, Casts out Demons

Matthew 8:17 — “that it might be fulfilled which was spoken by Isaiah the prophet, saying: ‘He Himself took our infirmities and bore our sicknesses.'”

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Scripture is from the Holy Bible — New King James Version (NKJV)

Notes on Scripture (below) by tkbrown

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Lesson Scripture — Matthew 8:1-34

  • 1 — “When He had come down from the mountain, great multitudes followed Him.”
  • 2 — “And behold, a leper came and worshiped Him saying, ‘Lord, if You are willing, You can make me clean.'”
  • 3 — “Then Jesus put out His hand and touched him, saying, ‘I am willing; be cleansed.'”
  • 4 — “And Jesus said to him, ‘See that you tell no one, but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.'”
  • 5 — “Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him,”
  • 6 — “saying, ‘Lord, my servant is lying at home paralyzed, dreadfully tormented.'”
  • 7 — “And Jesus said to him, ‘I will come and heal him.'”
  • 8 — “The centurion answered and said, ‘Lord, I am not worthy that You should come under my roof. But only speak a word and my servant will be healed.'”
  • 9 — “For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,” and he goes and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it,'”
  • 10 — “When Jesus heard it, He marveled and said to those who followed, ‘Assuredly, I say to you, I have not found such great faith, not even in Israel!'”
  • 11 — “‘And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.'”
  • 12 — “‘But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.'”
  • 13 — “‘Then Jesus said to the centurion, ‘Go your way; and as you have believed, so let it be done for you.’ And his servant was healed that same hour.”
  • 14 — “Now when Jesus had come into Peter’s house, He saw his wife’s mother lying sick with a fever.”
  • 15 — “So, He touched her hand and the fever left her. And she arose and served them.”
  • 16 — “When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick,”
  • 17 — “that it might be fulfilled which was spoken by Isaiah the prophet, saying: ‘He Himself took our infirmities and bore our sicknesses.'”
  • 18 — “And when Jesus saw great multitudes about Him, He gave a command to depart to the other side.”
  • 19 — “Then a certain scribe came and said to Him, ‘Teacher, I will follow you wherever You go.'”
  • 20 — “And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.'”
  • 21 — “Then another of His disciples said to Him, ‘Lord, let me first go and bury my father.'”
  • 22 — “But Jesus said to him, ‘Follow Me, and let the dead bury their own dead.'”
  • 23 — “Now when He got into a boat, His disciples followed Him.”
  • 24 — “And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep.”
  • 25 — “Then His disciples came to Him and awoke Him saying, ‘Lord, save us! We are perishing!'”
  • 26 — “But He said to them, ‘Why are you fearful, O you of little faith?’ Then He arose and rebuked the winds and the sea, and there was a great calm.”
  • 27 — “So the men marveled, saying, ‘Who can this be, that even the winds and the sea obey Him?'”
  • 28 — “When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way.”
  • 29 — “And suddenly they cried out, saying, ‘What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?'”
  • 30 — “Now a good way off from them there was a herd of many swine feeding.”
  • 31 — “So the demons begged Him saying, ‘If You cast us out, permit us to go away into the herd of swine.'”
  • 32 — “And He said to them, ‘Go.’ So, when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea and perished in the water.”
  • 33 — “Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men.”
  • 34 — “And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region.”

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Lesson Scripture — Mark 1:21-49

  • 21 — “Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.”
  • 22 — “And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.”
  • 23 — “Now there was a man in their synagogue with an unclean spirit. And he cried out,”
  • 24 — “saying, ‘Let us alone? What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are–the Holy One of God!'”
  • 25 — “But Jesus rebuked Him, saying, ‘Be quiet, and come out of him!'”
  • 26 — “And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him.”
  • 27 — “Then they were amazed, so that they questioned among themselves, saying, ‘What is this? What new doctrine is this? For with authority He commands even the unclean spirits, and they obey Him.'”
  • 28 — “And immediately His fame spread throughout all the nation around Galilee.”
  • 29 — “Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.”
  • 30 — “But Simon’s wife’s mother lay with a fever, and they told Him about her at once.”
  • 31 — “So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.”
  • 32 — “At evening when the sun had set, they brought to Him all who were sick and those who were demon possessed.”
  • 33 — “And the whole city was gathered together at the door.”
  • 34 — “Then He healed many who were sick with various diseases and cast out many demons, and He did not allow the demons to speak, because they knew Him.”
  • 35 — “Now in the morning having risen a long while before daylight, He went out and departed to a solitary place, and there He prayed.”
  • 36 — “And Simon and those who were with Him searched for Him.”
  • 37 — “When they found Him, they said to Him, ‘Everyone is looking for You.'”
  • 38 — “But He said to them. ‘Let us go into the next towns, that I may preach there also, because for this purpose I have come forth.'”
  • 39 — “And He was preaching in their synagogues throughout all Galilee and casting out demons.”
  • 40 — “Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, ‘If You are willing, You can make me clean.'”
  • 41 — “Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, ‘I am willing; be cleansed.'”
  • 42 — “As soon as He had spoken, immediately the leprosy left him, and he was cleansed.”
  • 43 — “And He strictly warned him and sent him away at once,”
  • 44 — “and said to him, ‘See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them.'”
  • 45 — “However, he went out and began to proclaim it freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction.”

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Lesson Scripture — Luke 4:14-44

  • 14 — “Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.”
  • 15 — “And He taught in their synagogues, being glorified by all.”
  • 16 — “So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath Day, and stood up to read.”
  • 17 — “And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:”
  • 18 — “‘The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed,'”
  • 19 — “‘to proclaim the acceptable year of the Lord.'”
  • 20 — “Then He closed the book and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him,”
  • 21 — “And He began to say to them, ‘Today this Scripture is fulfilled in your hearing.'”
  • 22 — “So all bore witness to Him and marveled at the gracious words which proceeded out of His mouth. And they said, ‘Is this not Joseph’s son?'”
  • 23 — “He said to them, ‘You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.'”
  • 24 — “Then He said, ‘Assuredly, I say to you, no prophet is accepted in his own country.'”
  • 25 — “‘But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land.'”
  • 26 — “‘but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow.'”
  • 27 — “‘And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.'”
  • 28 — “So all those in the synagogue, when they heard these things, were filled with wrath,”
  • 29 — “and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built that they might throw Him down over the cliff.”
  • 30 — “Then passing through the midst of them, He went His way.”
  • 31 — “Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths.”
  • 32 — “And they were astonished at His teaching; for the word was with authority.”
  • 33 — “Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice,”
  • 34 — “saying, ‘Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are–the Holy One of God!'”
  • 35 — “But Jesus rebuked him, saying, ‘Be quiet, and come out of him!'”
  • 36 — “Then they were all amazed and spoke among themselves, saying, ‘What a word this is! For with authority and power He commands the unclean spirits, and they come out.'”
  • 37 — “And the report about Him went out into every place in the surrounding region.”
  • 38 — “Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her.”
  • 39 — “So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.”
  • 40 — “When the sun was setting, all those who had any that were sick with various diseases brought them to Him, and He laid His hands on every one of them and healed them.”
  • 41 — “And demons also came out of many — crying out and saying, ‘You are the Christ, the Son of God!’ And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.”
  • 42 — “Now when it was day, He departed and went into a deserted place. And the crowd sought Him, and came to Him, and tried to keep Him from leaving them,”
  • 43 — “but He said to them, ‘I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.'”
  • 44 — “And He was preaching in the synagogues of Galilee.”

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Lesson Scripture — Luke 5:1-26

  • 1 — “So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret,”
  • 2 — “and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.”
  • 3 — “Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitude from the boat.”
  • 4 — When He had stopped speaking, He said to Simon, ‘Launch out into the deep and let down your nets for a catch.'”
  • 5 — “But Simon answered and said to Him, ‘Master, we have toiled all night and caught nothing, nevertheless, at Your word I will let down the net.'”
  • 6 — “And when they had done this, they caught a great number of fish and their net was breaking.”
  • 7 — “So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.”
  • 8 — “When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!'”
  • 9 — “For he and all who were with him were astonished at the catch of fish which they had taken.”
  • 10 — “and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not be afraid. From now on you will catch men.'”
  • 11 — “So when they had brought their boats to land, they forsook all and followed Him.”
  • 12 — “And it happened when He was in a certain city that behold, a man who was full of leprosy saw Jesus, and he fell on his face and implored Him, saying, ‘Lord, if You are willing, You can make me clean.'”
  • 13 — “Then He put out His hand and touched him, saying, ‘I am willing; be cleansed.’ Immediately the leprosy left him.”
  • 14 — “And He charged him to tell no one, ‘But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.'”
  • 15 — “However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities.”
  • 16 — “So He Himself often withdrew into the wilderness and prayed.”
  • 17 — “Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.”
  • 18 — “Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him.”
  • 19 — “And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.”
  • 20 — “When He saw their faith, He said to him, ‘Man, your sins are forgiven you.'”
  • 21 — “And the scribes and the Pharisees began to reason, saying, ‘Who is this who speaks blasphemies? Who can forgive sins but God alone?'”
  • 22 — “But when Jesus perceived their thoughts, He answered and said to them, ‘Why are you reasoning in your hearts?'”
  • 23 — “Which is easier to say, Your sins are forgiven you, or to say, Rise up and walk?'”
  • 24 — “But that you may know that the Son of Man has power on earth to forgive sins‘–He said to the man who was paralyzed, ‘I say to you, arise, take up your bed, and go to your house!'”
  • 25 — “Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God.”
  • 26 — “And they were all amazed, and they glorified God and were filled with fear, saying, ‘We have seen strange things today!'”

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Old Testament Prophecy Related to Matthew 8:1-34

v 4Deuteronomy 24:8 — “Take heed in an outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, so you shall be careful to do.”

v 8Psalms 107:20 — “He sent His word and healed them, and delivered them from their destructions.”

v11Isaiah 2:2, 3

  • 2 — “Now it shall come to pass in the later days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills, and all nations shall flow to it.”
  • 3 — “Many people shall come and say, ‘Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.’ For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”

v11Malachi 1:11 — “For from the rising of the sun, even to its going down; My name shall be great among the Gentiles; in every place incense shall be offered to My name, and a pure offering for My name shall be great among the nations,’ says the Lord of hosts.”

v17Isaiah 53:4 — “Surely He has born our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted.”

v211 Kings 19:20 — “And he left the oxen and ran after Elijah and said, ‘Please let me kiss my father and my mother, and then I will follow you.’ And he said to him, ‘Go back again for what have I done to you?'”

v26Psalms 65:6, 7

  • 6 — “Who established the mountains by His strength, being clothed with power,”
  • 7 — “You who still the noise of the seas, the noise of their waves, and the tumult of the peoples.”

v26Psalms 89:9 — “You rule the raging of the sea; when its waves rise, You still them.”

v26Psalms 107:29 — “He calms the storm, so that its waves are still.”

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New Testament Scriptures Related to Matthew 8:1-34

v 2Mark 1:40-45

  • 40 — “Now a leper came to Him imploring Him, kneeling down to Him and saying to Him. ‘If You are willing, You can make me clean.'”
  • 41 — “Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, ‘I am willing; be cleansed.'”
  • 42 — “As soon as He had spoken, immediately the leprosy left him, and he was cleansed.”
  • 43 — “And He strictly warned him and sent him away at once,”
  • 44 — “and said to him, ‘See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them.'”
  • 45 — “However, he went out and begun to proclaim it freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction.”

v 3Luke 4:27 — “‘And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.'”

v 4Mark 5:43 — “But He commanded them strictly that no one should know it, and said that something should be given her to eat.”

v 4Luke 5:14 — “And He charged him to tell no one, ‘But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.'”

v 5Luke 7:1-3

  • 1 — “Now when He concluded all His sayings in the hearing of the people, He entered Capernaum.”
  • 2 — “And a certain centurion’s servant, who was dear to him, was sick, and ready to die.”
  • 3 — “So when he heard about Jesus, he sent elders of the Jews to Him pleading with Him to come and heal his servant.”

v 5Matthew 27:54 — “So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, ‘Truly this was the Son of God!'”

v 8Luke 15:18-21

  • 18 — “I will arise and go to my father and will say to him, ‘Father, I have sinned against heaven and before you,'”
  • 19 — “and I am no longer worthy to be called your son. Make me like one of your hired servants.'”
  • 20 — “‘And he arose and came to his father. But when he was still a great way off, his father saw him, fell on his neck and kissed him.'”
  • 21 — “‘And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.'”

v 12Matthew 21:43 — “‘Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.'”

v 12Luke 13:28 — “‘There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.'”

v 14Mark 1:29-31

  • 29 — “Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.”
  • 30 — “But Simon’s wife’s mother lay sick with a fever, and they told Him about her at once.”
  • 31 — “So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.”

v 141 Corinthians 9:5 — “Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?'”

v 16Luke 4:40, 41

  • 40 — “When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.”
  • 41 — “And demons also came out of many, crying out and saying, ‘You are the Christ, the Son of God!’ And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.”

v 19Luke 9:57, 58

  • 57 — “Now it happened as they journeyed on the road, that someone said to Him, ‘Lord, I will follow You wherever You go.'”
  • 58 — “And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.'”

v 21Luke 9:59, 60

  • 59 — “Then He said to another, ‘Follow Me.’ But he said, ‘Lord let me first go and bury my father.'”
  • 60 — “Jesus said to him, ‘Let the dead bury their own dead, but you go and preach the kingdom of God.'”

v 24Mark 4:37 — “And a great windstorm arose, and the waves beat into the boat so that it was already filling.”

v 28Mark 5:1-4

  • 1 — “Then they came to the other side of the sea in the country of the Gadarenes.”
  • 2 — “And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit,”
  • 3 — “who had his dwelling among the tombs, and no one could bind him, not even with chains,”
  • 4 — “because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces, neither could anyone tame him.”

v 34Luke 5:8 — “When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!'”

v 34Acts 16:39 — “Then they came and pleaded with them and brought them out and asked them to depart from the city.”

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Old Testament Prophecy Related to Mark 1:21-49

v24Psalms 16:9, 10

  • 9 — “Therefore my heart is glad, and my glory rejoices; my flesh also will rest in hope.”
  • 10 — “For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption.”

v38Isaiah 61:1-3

  • 1 — “The Spirit of the Lord God is upon Me because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound,”
  • 2 — “To proclaim the acceptable year of the Lord, and the day of vengeance of our God;’ to comfort all who mourn,”
  • 3 — “to console those who mourn in Zion, to give them beauty for ashes, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified.”

v44Leviticus 14:1-32

  • 1 — “Then the Lord spoke to Moses, saying,”
  • 2 — “‘This shall be the law of the leper for the day of his cleansing; he shall be brought to the priest.'”
  • 3 — “‘and the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper,'”
  • 4 — “‘then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop.'”
  • 5 — “‘And the priest shall command that one of the birds be killed in an earthen vessel over running water.'”
  • 6 — “‘As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water.'”
  • 7 — “‘And he shall sprinkle it seven times on him who is to be cleansed from leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field.'”
  • 8 — “‘He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp and shall stay outside his tent seven days.'”
  • 9 — “‘But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows–all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.'”
  • 10 — “‘And on the eighth day he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.'”
  • 11 — “‘Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the Lord, at the door of the tabernacle of meeting.'”
  • 12 — “‘And the priest shall take one male lamb and offer it as a trespass offering, and the log of oil, and wave them as a wave offering before the Lord.'”
  • 13 — “‘Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.'”
  • 14 — “‘The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot.'”
  • 15 — “‘And the priest shall take some of the log of oil and pour it into the palm of his own left hand.'”
  • 16 — “‘Then the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord.'”
  • 17 — “‘And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed on the thumb of his right hand, and on the big toe of his right foot on the blood of the trespass offering.'”
  • 18 — “‘The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. So, the priest shall make atonement for him before the Lord.'”
  • 19 — “‘Then the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering.'”
  • 20 — “‘And the priest shall offer the burnt offering and the grain offering on the altar. So, the priest shall make atonement for him, and he shall be clean.'”
  • 21 — “‘But if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil.'”
  • 22 — “‘and two turtledoves or two young pigeons, such as he is able to afford; one shall be a sin offering and the other a burnt offering.'”
  • 23 — “‘He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the Lord.'”
  • 24 — “‘And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the Lord.'”
  • 25 — “‘Then he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.'”
  • 26 — “‘And the priest shall pour some of the oil into the palm of his own left hand.'”
  • 27 — “‘Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.'”
  • 28 — “‘And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot on the place of the blood of the trespass offering..'”
  • 29 — “‘The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.'”
  • 30 — “‘And he shall offer one of the turtledoves or young pigeons, such as he can afford–‘”
  • 31 — “‘such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So, the priest shall make atonement for him who is to be cleansed before the Lord.'”
  • 32 — “‘This is the law for one who had a leprous sore, who cannot afford the usual cleansing.'”

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New Testament Scripture Related to Mark 1:21-49

v21Luke 4:31-37 (See “Lesson Scripture”, above).

v21Matthew 4:23 — “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.”

v22Matthew 7:28, 29

  • 28 — “And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching,”
  • 29 — “for He taught them as one having authority, and not as the scribes.”

v22Matthew 13:54-58

  • 54 — “When He had come to His own country, He taught them in their synagogue so that they were astonished and said, ‘Where did this Man get this wisdom and these mighty works?'”
  • 55 — “‘Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?'”
  • 56 — “‘And His sisters, are they not all with us? Where then did this Man get all these things?'”
  • 57 — “‘So they were offended at Him. But Jesus said to them, ‘A prophet is not without honor except in his own country and in his own house.'”
  • 58 — “Now He did not do many mighty works there because of their unbelief.”

v23Matthew 12:43 — “‘When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.'”

v24Matthew 8:28, 29

  • 28 — “When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way.”
  • 29 — “And suddenly they cried out, saying, ‘What have we to do with You Jesus, You Son of God? Have You come here to torment us before the time?”

v24James 2:19 — “‘You believe that there is one God. You do well. Even the demons believe–and tremble!'”

v25 Luke 4:39 — “So, He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.”

v26Mark 9:20 — “Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.”

v28Matthew 4:24 — “Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.'”

v28Matthew 9:31 — “But when they had departed, they spread the news about Him in all that country.”

v29Luke 4:38, 39

  • 38 — “Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her.”
  • 39 — “So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.”

v32 Matthew 8:16, 17

  • 16 — “When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick.”
  • 17 — “that it might be fulfilled which was spoken by Isaiah the prophet; ‘He Himself took our infirmities and bore our sicknesses.'”

v34Luke 13:32 — “And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.'”

v34Acts 16:16-18

  • 16 — “Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortunetelling.”
  • 17 — “This girl followed Paul and us, and cried out, saying, ‘These men are the servants of the Most High God, who proclaims to us the way of salvation.'”
  • 18 — “And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, ‘I command you in the name of Jesus Christ to come out of her.’ And he came out that very hour.”

v35Luke 4:42, 43

  • 42 — “Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them;”
  • 43 — “but He said to them, ‘I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.'”

v35 Luke 5:16 — “So He Himself often withdrew into the wilderness and prayed.”

v35Luke 6:12 — “Now it came to pass in those days that He went out to the mountain to pray and continued all night in prayer to God.”

v35Luke 9:28, 29

  • 28 — “Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray,”
  • 29 — “As He prayed, the appearance of His face was altered, and His robe became white and glistening.”

v37John 3:26 — “And they came to John and said to him, ‘Rabbi, He who was with you beyond the Jordan, to whom you testified–behold, He is baptizing, and all are coming to Him!'”

v37John 12:19 — “The Pharisees therefore said among themselves, ‘You see that you are accomplishing nothing. Look, the world has gone after Him!'”

v37Hebrews 11:6 — “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

v38 Luke 4:43 — “but He said to them, ‘I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.'”

v39Matthew 4:23 — “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sicknesses and all kinds of disease among the people.”

v39Matthew 9:35 — “Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.”

v39Mark 5:8 — “For He said to him, ‘Come out of the man, unclean spirit!'”

v39 Mark 5:13 — “And at once Jesus gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea and drowned in the sea.”

v39Mark 7:29, 30

  • 29 — “Then He said to her, ‘For this saying go your way, the demon has gone out of your daughter.'”
  • 30 — And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.”

v40Luke 5:12-14

  • 12 — “And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, ‘Lord if You are willing, You can make me clean.'”
  • 13 — “Then He put out His hand and touched him saying, ‘I am willing, be cleansed.’ Immediately the leprosy left him.”
  • 14 — “And He charged him to tell no one. ‘But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.'”

v41Luke 7:13 — “When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.'”

v42Matthew 15:28 — “Then Jesus answered and said to her, ‘O woman, great is your faith! Let it be to you as you desire.’ And her daughter was healed from that very hour.”

v45Luke 5:15 — “However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities.”

v45Mark 2:2 — “Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them.”

v45Mark 2:13 — “Then He went out again by the sea; and all the multitude came to Him, and He taught them.”

v 45Mark 13:3-7

  • 3 — “Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately,”
  • 4 — “‘Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?'”
  • 5 — “And Jesus, answering them, began to say; ‘Take heed that no one deceives you.'”
  • 6 — “For many will come in My name, saying, I am He, and will deceive many.'”
  • 7 — “‘But when you hear of wars and rumors of wars, do not be troubled, for such things must happen, but the end is not yet.'”

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Old Testament Prophecy Related to Luke 4:14-44

v15 — Isaiah 52:13 — “Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high.”

v18Isaiah 49:8, 9

  • 8 — “Thus says the Lord: ‘In an acceptable time I have heard You as a covenant to the people to restore the earth, to cause them to inherit the desolate heritages;'”
  • 9 — “‘that You may say to the prisoners, ‘Go forth,’ to those who are in darkness, ‘Show yourselves.’ They shall feed along the roads and their pastures shall be on all desolate heights.”

v18Isaiah 61:1, 2

  • 1 — “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound,”
  • 2 — “to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all those who mourn.”

v18Daniel 9:24 — “Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.”

v22Psalms 45:2 — “You are fairer than the sons of men; grace is poured upon Your lips; therefore, God has blessed You forever.”

v251 Kings 17:8, 9

  • 8 — “Then the word of the Lord came to him, saying.”
  • 9 — “‘Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you.'”
  • v272 Kings 5:1-14
  • 1 — “Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.”
  • 2 — “And the Syrians had gone out on raids and had brought back captive a young girl from the land of Israel. She waited on Naaman’s wife.”
  • 3 — “Then she said to her mistress, ‘If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.'”
  • 4 — “And Naaman went in and told his master, saying, ‘Thus and thus said the girl who is from the land of Israel.'”
  • 5 — “Then the king of Syria said, ‘Go now, and I will send a letter to the king of Israel.’ So he departed and took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing.”
  • 6 — “Then he brought the letter to the king of Israel, which said,
    • ‘Now be advised, when this letter comes to you, that I have sent Naaman My servant to you, that you may heal him of his leprosy.'”
  • 7 — “And it happened, when the king of Israel read the letter, that he tore his clothes and said, ‘Am I god, to kill and make alive, that this man sends a man to me to heal him of his leprosy? Therefore, please consider, and see how he seeks a quarrel with me.'”
  • 8 — “So it was, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, ‘Why have you torn your clothes? Please let him come to me, and he shall know that there is a prophet in Israel.'”
  • 9 — “Then Naaman went with his horses and chariot, and he stood at the door of Elisha’s house.”
  • 10 — “And Elisha sent a messenger to him, saying, ‘Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean.'”
  • 11 — “But Naaman became furious, and went away and said, ‘Indeed I said to myself, ‘He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place and heal the leprosy.'”
  • 12 — “Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean? So he turned and went away in a rage.”
  • 13 — “And his servants came near and spoke to him and said, ‘My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean?'”
  • 14 — “So he went down and dipped seven times in the Jordan, according to the saying of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.”

v34Psalms 16:10 — “For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption.”

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New Testament Scripture Related to Luke 4:14-44

v14John 4:43 — “Now after the two days He departed from there and went to Galilee.”

v14Acts 10:36-38

  • 36 — “The word which God sent to the children of Israel, preaching peace through Jesus Christ — He is Lord of all — “
  • 37 — “that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached;”
  • 38 — “how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.”

v14 Matthew 4:24 — “Then His fame went throughout all Syria, and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.”

v15Matthew 4:23 — “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.”

v16Mark 6:1 — “Then He went out from there and came to His own country, and His disciples followed Him.”

v16Acts 13:14-17

  • 14 — “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down.”
  • 15 — “And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, ‘Men and brethren, if you have any word of exhortation for the people, say on.”
  • 16 — “Then Paul stood up, and motioning with his hand said, ‘Men of Israel, and you who fear God, listen:'”
  • 17 — “‘The God of this people Israel chose our fathers and exalted the people when they dwelt as strangers in the land of Egypt, and with an uplifted arm He brought them out of it.'”

v16Acts 17:2, 3

  • 2 — “Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,”
  • 3 — “explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, ‘This Jesus whom I preach to you is the Christ.'”

v21Acts 13:29 — “Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb.”

v22John 6:42 — “And they said, ‘Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He said, ‘I have come down from heaven?'”

v23Matthew 4:13-16

  • 13 — “And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,”
  • 14 — “that it might be fulfilled which was spoken by Isaiah the prophet, saying:”
  • 15 — “‘The land of Zebulun and the land of Naphtali, by the way of the sea, beyond the Jordan, Galilee of the Gentiles;'”
  • 16 — “‘the people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned.'”

v23 Matthew 11:23 — “‘And you, Capernaum, who are exalted to heaven, will be brought down to Hades, for if the mighty works which were done in you had been done in Sodom, it would have remained until this day.'”

v23Matthew 13:54 — “When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, ‘Where did this Man get this wisdom and these mighty works?'”

v24John 4:44 — “For Jesus Himself testified that a prophet has no honor in His own country.”

v28Luke 6:11 — “But they were filled with rage and discussed with one another what they might do to Jesus.”

v29John 8:37 — “‘I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you.'”

v29John 10:31 — “Then the Jews took up stones again to stone Him.”

v30John 8:59 — “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.”

v30John 10:39 — “Therefore they sought again to seize Him, but He escaped out of their hand.”

v31Matthew 4:13-16

  • 13 — “And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,”
  • 14 — “That it might be fulfilled which was spoken by Isaiah the prophet, saying”
  • 15 — “The land of Zebulun and the land of Naphtali, by the way of the sea, beyond the Jordan, Galilee of the Gentiles;'”
  • 16 — “‘the people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned.'”

v32Matthew 7:28, 29

  • 28 — “And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching.”
  • 29 — “for He taught them as one having authority, and not as the scribes.”

v32John 6:63 — “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.'”

v32John 7:46 — “The officers answered, ‘No man ever spoke like this Man!'”

v32John 8:26 — “I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.'”

v32John 8:28 — “Then Jesus said to them, ‘When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself, but as My Father taught Me, I speak these things.'”

v32John 8:38 — “‘I speak what I have seen with My Father, and you do what you have seen with your father.'”

v32John 8:47 — “‘He who is of God hears God’s words; therefore, you do not hear, because you are not of God.'”

v32John 12:49, 50

  • 49 — “‘For I have not spoken on My own authority, but the Father who sent Me gave Me a command, what I should say and what I should speak.'”
  • 50 — “‘And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.'”

v33Mark 1:23, 24

  • 23 — Now there was a man in their synagogue with an unclean spirit. And he cried out,”
  • 24 — “saying, ‘Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are–the Holy One of God!'”

v34 — Luke 4:41 — “And demons also came out of many, crying out and saying, ‘You are the Christ, the Son of God!’ And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.”

v38Mark 1:29-31

  • 29 — “Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.”
  • 30 — “But Simon’s wife’s mother lay sick with a fever, and they told Him about her at once.”
  • 31 — “So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.”

v38Mark 5:22, 23

  • 22 — “And behold, one of the rulers of the synagogue came, Jairus by name, and when he saw Him, he fell at His feet”
  • 23 — “and begged Him earnestly, saying, ‘My little daughter lies at the point of death. Come and lay your hands on her, that she may be healed, and she will live.'”

v39Luke 8:24 — “And they came to Him and awoke Him, saying, ‘Master, Master, we are perishing!’ Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm.”

v40Matthew 8:16, 17

  • 16 — “When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick.”
  • 17 — “that it might be fulfilled which was spoken by Isaiah the prophet, saying: “He Himself took our infirmities and bore our sicknesses.'”

v41Mark 8:29 — “He said to them, ‘But who do you say that I am?’ Peter answered and said to Him, ‘You are the Christ.'”

v41Mark 1:25 — “But Jesus rebuked him, saying, ‘Be quiet, and come out of him!'”

v41Mark 1:34 — “Then He healed many who were sick with various diseases and cast out many demons; and He did not allow the demons to speak, because they knew Him.”

v41Mark 3:11 — “And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, ‘You are the Son of God.'”

v42Mark 1:35-38

  • 35 — “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place, and there He prayed.”
  • 36 — “And Simon and those who were with Him searched for Him.”
  • 37 — “When they found Him, they said to Him, ‘Everyone is looking for You.'”
  • 38 — “But He said to them, ‘Let us go into the next towns, that I may preach there also, because for this purpose I have come forth.'”

v43John 9:4 — “I must work the works of Him who sent Me while it is day; the night is coming when no one can work.'”

v44Matthew 4:23 — “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.”

v44Matthew 9:35 — “Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.”

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Old Testament Prophecy Related to Luke 5:1-26

v 5Psalms 33:8, 9

  • 8 — “Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of Him.”
  • 9 — “For He spoke, and it was done; He commanded, and it stood fast.”

v 81 Kings 17:18 — “So she said to Elijah, ‘What have I to do with you, O man of God? Have you come to me to bring my sin to remembrance, and to kill my son?”

v12Leviticus 13:14 — “‘But when raw flesh appears on him, he shall be unclean.'”

v14Leviticus 13:1-3

  • 1 — “And the Lord spoke to Moses and Aaron, saying,'”
  • 2 — “‘When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.'”
  • 3 — “‘The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him and pronounce him unclean.'”

v14 Leviticus 14:1-32

  • 1 — “Then the Lord spoke to Moses, saying,”
  • 2 — “‘This shall be the law of the leper for the day of his cleansing; he shall be brought to the priest,'”
  • 3 — “‘and the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper.'”
  • 4 — “‘then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop.'”
  • 5 — “‘And the priest shall command that one of the birds be killed in an earthen vessel over running water.'”
  • 6 — “‘As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water.'”
  • 7 — “‘And he shall sprinkle it seven times on him who is to be cleansed from leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field.'”
  • 8 — “‘He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp and shall stay outside his tent seven days.'”
  • 9 — “‘But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows–all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.'”
  • 10 — “‘And on the eighth day he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.'”
  • 11 — “‘Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the Lord, at the door of the tabernacle of meeting.'”
  • 12 — “‘And the priest shall take one male lamb and offer it as a trespass offering, and the log of oil, and wave them as a wave offering before the Lord.'”
  • 13 — “‘Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.'”
  • 14 — “‘The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot.'”
  • 15 — “‘And the priest shall take some of the log of oil and pour it into the palm of his own left hand.'”
  • 16 — “‘Then the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord.'”
  • 17 — “‘And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed on the thumb of his right hand, and on the big toe of his right foot on the blood of the trespass offering.'”
  • 18 — “‘The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. So, the priest shall make atonement for him before the Lord.'”
  • 19 — “‘Then the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering.'”
  • 20 — “‘And the priest shall offer the burnt offering and the grain offering on the altar. So, the priest shall make atonement for him, and he shall be clean.'”
  • 21 — “‘But if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, one tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil,'”
  • 22 — “‘and the two turtledoves or two young pigeons, such as he is able to afford; one shall be a sin offering and the other a burnt offering.'”
  • 23 — “‘He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the Lord.'”
  • 24 — “‘And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the Lord.'”
  • 25 — “‘Then he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.'”
  • 26 — “‘And the priest shall pour some of the oil into the palm of his own left hand.'”
  • 27 — “‘Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.'”
  • 28 — “‘And the priest shall put some of the oil that is in his left hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot on the place of the blood of the trespass offering.'”
  • 29 — “‘The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.'”
  • 30 — “‘And he shall offer one of the turtledoves or young pigeons, such as he can afford–‘”
  • 31 — “‘such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So, the priest shall make atonement for him who is to be cleansed before the Lord.'”
  • 32 — “‘This is the law for one who had a leprous sore, who can afford the usual cleansing.'”

v21Isaiah 42:25 — “Therefore He has poured on him the fury of His anger and the strength of battle; it has set him on fire all around, yet he did not know; and it burned him, yet he did not take it to heart.”

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New Testament Scripture Related to Luke 5:1-26

v 1Mark 1:16-20

  • 16 — “And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen.”
  • 17 — “Then Jesus said to them, ‘Follow Me, and I will make you become fishers of men.'”
  • 18 — “They immediately left their nets and followed Him.”
  • 19 — “When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets.”
  • 20 — “And immediately He called them, and they left their father Zebedee in the boat with the hired servants and went after Him.”

v 1Acts 13:44 — “On the next Sabbath almost the whole city came together to hear the word of God.”

v 3John 8:2 — “Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them.”

v 4John 21:6 — “And He said to them, ‘Cast the net on the right side of the boat, and you will find some.’ So, they cast, and now they were not able to draw it in because of the multitude of fish.”

v 5John 21:3 — “Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together.”

v 9Mark 5:42 — “Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement.”

v 9Mark 10:24 — “And the disciples were astonished at His words. But Jesus answered again and said to them, ‘Children, how hard it is for those who trust in riches to enter the kingdom of God!'”

v 9Mark 10:26 — “And they were greatly astonished, saying among themselves, ‘Who then can be saved?'”

v10Matthew 4:19 — “Then He said to them, ‘Follow Me, and I will make you fishers of men.'”

v11Matthew 4:20 — “They immediately left their nets and followed Him.”

v11Matthew 19:27 — “Then Peter answered and said to Him, ‘See, we have left all and followed You. Therefore, what shall we have?'”

v12Mark 1:40-44

  • 40 — “Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, ‘If You are willing, You can make me clean'”
  • 41 — “Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, ‘I am willing, be cleansed.'”
  • 42 — “As soon as He had spoken, immediately the leprosy left him, and he was cleansed.”
  • 43 — “And He strictly warned him and sent him away at once,”
  • 44 — “and said to him, ‘See that you say nothing to anyone; but go your way, show yourself to the priest and offer for your cleansing those things which Moses commanded, as a testimony to them.'”

v13John 5:9 — “And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.”

v14Matthew 8:4 — “And Jesus said to him, ‘See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.'”

v15Mark 1:45 — “However, he went out and began to proclaim it freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction.”

v15John 6:2 — “Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased.”

v16Luke 9:10 — “And the apostles, when they had returned, told Him all that they had done. Then He took them and went aside privately into a deserted place belonging to the city called Bethsaida.”

v16Matthew 14:23 — “And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there.”

v18Mark 2:3-12

  • 3 — “Then they came to Him, bringing a paralytic who was carried by four men.”
  • 4 — “And when they could not come near Him because of the crowd, they uncovered the roof where He was. So, when they had broken through, they let down the bed on which the paralytic was lying.”
  • 5 — “When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you.'”
  • 6 — “And some of the scribes were sitting there and reasoning in their hearts,”
  • 7 — “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?'”
  • 8 — “But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, ‘Why do you reason about these things in your hearts?'”
  • 9 — “‘Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk?'”
  • 10 — “‘But that you may know that the Son of Man has power on earth to forgive sins‘–He said to the paralytic,”
  • 11 — “‘I say to you, arise, take up your bed, and go to your house.'”
  • 12 — “Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, ‘We never saw anything like this!'”

v19Matthew 15:30 — “Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.”

v21Mark 2:6, 7

  • 6 — “And some of the scribes were sitting there and reasoning in their hearts,”
  • 7 — “‘Why does this Man speak blasphemies like this? Who can forgive sins but God alone?'”

v22John 2:24, 25

  • 24 — “But Jesus did not commit Himself to them, because He knew all men,”
  • 25 — “and had no need that anyone should testify of man, for He knew what was in man.”

v24Luke 7:14 — “Then He came and touched the open coffin, and those who carried him stood still. And He said, ‘Young man, I say to you, arise.'”

v25Acts 3:8 — “So he, leaping up, stood and walked and entered the temple with them–walking, leaping, and praising God.”

v26Luke 1:65 — “Then fear came on all who dwelt around them; and all these sayings were discussed throughout all the hill country of Judea.”

v26Luke 7:16 — “Then fear came upon all, and they glorified God, saying, ‘A great prophet has risen up among us’, and ‘God has visited His people.'”

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Notes on Scripture: by tkbrown

Note on Lesson: This lesson is quite lengthy. I considered splitting it, but it needed the continuity of the entire lesson which is based on Matthew Chapter 8. All of the scripture presented in this lesson is supporting Matthew Chapter 8. So, I decided to leave it all in rather than split it up.

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Jesus came to Nazareth where he had been brought up and went to the synagogue where he had been reared. He read from the book of Isaiah:

  • 1 — “‘The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed.'”
  • 2 — “‘to proclaim the acceptable year of the Lord.'” (Isaiah 61:1, 2).

After sitting back down, He told them this scripture had just been fulfilled in their hearing. In other words, he announced to them He was the Messiah come to earth to preach God’s plan to man. Thus, the people were astonished at His knowledge and the words which He spoke. They were saying among themselves, ‘Is this not Joseph’s son?’ ‘Where did He obtain this knowledge?'”

Jesus then told them, “a prophet can never return to His own country and be accepted. You will be saying to me, “Physician heal thyself.” and “Whatever you did in Capernaum, do that here too!”

Continuing to teach, He told them in the days of Elijah when the famine came to the land there were many widows in Israel, but Elijah was sent only to one–Zarephath. Further, He said, in the days of Elisha there were many lepers in the land, but only one was cleansed–Naaman, commander of the army of the king of Syria. Then they were all upset with Him, took Him to the top of a hill overlooking the sea with the intent of throwing Him over, but–since His time had not yet come–He slipped through the crowds and away. Leaving the region, He went down to Capernaum in Galilee where He began teaching in the synagogue. Again, all were astonished at His teaching for He taught as one having knowledge.”

Then a man with an unclean spirit came into the synagogue. The demon began calling out asking Jesus if He had come to destroy him. He said, “Why are You here?” “What have we to do with You?” “I know who You are–You are the Son of God.” Jesus, rebuking the demon, commanded the unclean spirit to come out of the man and be quiet. The spirit convulsed the man then came out, amazing all who saw. They began to question as to whom He was that even the spirits obeyed Him. Then, word of Him, his teachings, and His good deeds spread throughout the region.

When Jesus left the synagogue, He and His disciples went to Peter’s house. Peter’s wife’s mother was sick with a high fever. Jesus took her by the hand and healed her. Then she served them. Then, word went out that Jesus was in town, and the multitudes came to Him bringing their sick and demon-possessed to be healed. He healed all of them.

The next morning, He went out to a place to be alone for a while and to pray to God, His Father, but the multitudes followed wanting him to teach them and heal them. A certain scribe came to Him and vowed to follow Him wherever He went. Jesus told the man He was not like others–both man and animals have places to call home, but He did not. Another man vowed to follow Him as soon as he had buried his father. Jesus basically told the man to follow Him and let the dead care for their own.

Seeing no respite here, Jesus asked His disciples to put out to sea because He must go to other cities preaching the kingdom of God because for this purpose He had come to earth. So, they left. After the boat set sail a storm came up creating great waves lapping over the sides. When the disciples found Jesus, He was fast asleep. The disciples woke Him expressing fear of perishing because of the storm. Jesus expressed disappointment in their lack of faith; then He quieted the seas. The disciples–now in awe–asked each other, “Who is this, that even the winds and the seas obey His command?” (Matthew 8:27).

Their fear really did not make sense. They knew He was God’s Son, yet they feared the boat would be destroyed and they would die in the storm. After all, is God going to let the boat be destroyed while transporting His Son–not likely.

When the boat docked in the land of Gergesenes, Jesus and the disciples disembarked. Meeting two men who lived in the tombs and greatly feared because being demon-possessed, they were quite violent in nature. The demons recognized Jesus and began calling to Him. After acknowledging Him as the Son of God, the demons asked, rather than killing them, would He cast them into a nearby heard of about 2000 swine. Jesus complied, and the swine ran down the steep him into the sea and died. When the herds’ keepers saw this, they ran into town and told what had happened. Then the whole town came out to meet Jesus and asked Him to leave.

Now, even though the disciples had followed Jesu, they still worked for a living. As Jesus stood by the Lake of Genesaret, He saw two boats by the sea. When close enough, He saw that the fishermen were away from the boats washing their nets. He sat in one and asked Simon to put out a little and He taught the multitudes who were following Him. from the boat. When finished, He told Simon to cast out to sea and let down their nets for a catch. Simon explained they had toiled all night with no catch, but (thinking better of what he had just said) at Jesus’ word, they would try again. When they had cast the nets, immediately they had so many they could not pull them in because the nets were breaking. Signaling to their partners for help, all of them managed to get the fish into the boats which then began to sink. Simon fell to his knees and told Jesus to leave him because his faith was not sufficient to be Jesus’ helper. He and all of the partners were amazed at the catch after a full night of nothing being caught. Jesus told them to not be afraid for from that day forth, He would make them, “fishers of men.” When they had brought their boats safely back to land, they forsook all and went with Jesus.

So it was that one day as Jesus was teaching, the power of the Lord was present for all to be healed, and there were Pharisees and teachers of the law from every town of Galilee, Judea, and Jerusalem. Certain ones brought a paralytic to be healed. This man was confined to his bed. Finding the crowd to be so huge they could not even get close to the door they removed a section of the roof and ceiling to let the man down right where Jesus stood. When Jesus saw what they had done, He was amazed at their faith, and told the man his sins were forgiven. Then the scribes and Pharisees began to reason in their hearts that “no one but God had the authority to forgive sins. So, they began thinking, “Who is this who utters such blasphemies?” (Luke 5:21). Jesus seeing them reasoning these things among themselves mentioned it to them. He asked them which would be easier, to tell a man his sins were forgiven or to tell him to pick up his bed and walk. Then He said to them:

“‘But that you may know that the Son of Man has power on earth to forgive sins’–He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house!'” (Luke 5:4).

When the man immediately arose, picked up his bed, and went home glorifying God, all present were amazed. They glorified God and were filled with fear at the strange and amazing things they had seen.

In an earlier lesson, I mentioned the veil which was rent into two pieces at the instant Jesus died on the cross. I noted this instant is when the New Covenant began. Prior to this time, the Old Covenant was still in effect. I would like to note that today’s lesson refers to the ‘kingdom of God’ several times. Each time it is referenced, it notes Jesus came to earth to preach the ‘kingdom of God.’ Jesus is still doing much of His teaching in the synagogues on the Sabbath. He is still preaching and teaching under the Old Covenant of the Jewish dispensation. He is preaching about ‘the kingdom of God’ , but it has not yet become a reality. That will happen when the veil is rent into two pieces. After that time, ‘the kingdom of God’ will be referenced in the present tense.

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  • Lesson One: Zacharias to Have Son
  • Lesson Two: Jesus Birth Foretold
  • Lesson Three: Zacharias’ Son, John, is Born
  • Lesson Four: Jesus is Born
  • Lesson Five: And Jesus Grew . . .
  • Lesson Six: John Begins His Ministry
  • Lesson Seven: Jesus is Introduced to the World
  • Lesson Eight: Jesus’ Ancestral Lineage
  • Lesson Nine: Jesus is Tempted by Satan
  • Lesson Ten: Jesus Begins His Ministry (Part 1)
  • Lesson Eleven: Jesus Begins His Ministry (Part 2) — Sermon on the Mount (Part 1)
  • Lesson Twelve: Jesus Begins His Ministry (Part 3) — Sermon on the Mount (Part 2)
  • Lesson Thirteen: Jesus Begins His Ministry (Part 4) — Sermon on the Mount (Part 3)
  • Lesson Fourteen: Jesus Begins His Ministry (Part 5) — Sermon on the Mount (Part 4 — Conclusion)
  • Lesson Fifteen: Jesus Turns Water to Wine — The Wedding at Cana
  • Lesson Sixteen: Jesus Heals the Sick, Casts Out Demons

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Picture Above: @ freebibleimages.org

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Beyond the Black Hole . . .

~~ by tkbrown
Flung away from the earth
too far to converse with any living soul
or being--
far above the blue
where the darkness is you
searching
searching for the gem
hidden from perception--
dark, darker, darker still . . . 
then you feel a tug,
pulling further away
from all you have known.
What is this about--
the beginnings of doubt,
the pulling ever stronger.
Stronger and stronger
the tugging becomes
like a giant magnet
sucking you in.
Suddenly you see
a darkness so bleak
light could never penetrate
the density perplexed
by . . . 
"Sluuuuuuurrrrrrrppppp!"
The darkness pulling you in . . .
further and further
the pull tugs you under
till you begin to wonder
will it ever end?
Suddenly the darkness
gives way to bold color
'round about.
Orange, red and purple
melding to pernurple--
stream of brightness hue.
Further and further,
the journey of surrender
leads beyond the blue.
How many lightyears
has the journey taken
far beyond the blue.
Darkness once more
beyond pernurple nova . . .
the supersonic view.
Turning and looking
back where you have been--
strands of supernova
color the scene
so beautifully serene . . . 
chaotic peace ensued.
Where will the journey take me?
When will it end and return thee . . .
to earth where we live?
This journey beyond the blue,
the inner peace founding hue
with a thoughtfulness imbued.
Then . . . 
the journey back to earth
begins upon rebirth

Of the peaceful, inner truth!

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Photo Above: Autumn by Larisa Koshkina at pixabay.com.

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When ‘Age’ Sets In . . .

~~ by tkbrown
When someone you love gets old
and can't do things they used to do,
especially when it's really hot--or cold,
how does that feel inside of you?
If grandma used to get down on the floor
to play and color and laugh with you,
maybe she walked with you out the door
to see the outside and what others do.
Maybe it hurts to see mom in pain
knowing she will ne'er be the same again.
That should not keep you apart from her--
spending less time will cause memories to blur--
when the time comes you can see her no more
you will wish you had piled up mem'ries before.
So, e'en though it hurts, go knock on that door;
make some good times, do things with her.
Play a card game, cook some food!
Write down her recipes when it's really good.
Talk about things she used to do
When her mom and dad were living too.
Talk about what she did in school.
Did she protest or obey each rule?
Ask how life was different then.
Would she want life to be like that again?
Write down what she says so you won't forget.
Someday you'll read them and won't have to fret
about not remembering things she said
of her young children or the day she wed..
What did mom do when she was young--
her hobbies, talents, and songs they sung.
How did she and her siblings act
when things went bad -- fiction or fact?
How did they learn what had been done--
in order to deal with the one
who was the true perpe'traitor--
leaving others guilty no more.
All memories--both good and bad--'
will, one day, be treasured and spread
forth for perusal tenderly
when mom is no more here to see.
Only then will you know how true
your heart was wrapped in loving hue.
Only then will memories held
be treasured, embraced--with you meld.

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Photo Above: by Cassandra Ortiz at Unsplash.com

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